Showing posts with label writing related. Show all posts
Showing posts with label writing related. Show all posts

Monday, August 10, 2026

Good Books and Books


C. S. Lewis commented on a library which divided its books into two categories.

Good Books.
Books.

Famous Five would certainly be books, and so would P. G. Woodehouse. But not Tristram Shandy.

Good Books was more elusive. What quality is it that some books have at once (Ulysses or Finegan's Wake by James Joyce) and others acquire by age?

Difficulty.

This is the reverse of an observation on Homer, by Honor Cargill-Martin:

Who really wrote the Odyssey and the Iliad? Ancient historian answers your questions about Homer
Honor Cargill-Martin | 10 Aug. 2026
https://www.youtube.com/watch?v=Mk4TTFJJDfo


Once upon a time, Homer would have been "Books" ... or in her words:

So people are literally being raised on this stuff and that means that the texts are very familiar to them. They're not intimidated by them.


CSL intended to get people to stop frowning on popular literature (provided it isn't unchaste or over the top cruel), and Honor Cargill-Martin's observation comes in pretty handy in this context.
/HGL




PS, from the same essay, CSL mentioned that the Classics tend to be either very popular popular literature, or very "urgent" literature of a patriotic or religious type (so "urgent" it becomes popular). The Ghettysburgh adress, the Apologia pro Vita Sua and Mark Twain are examples of the three types. To me at least. As to future Classics, CSL mentioned as possibilities P. G. Woodehouse and The Thirty-Nine Steps by John Buchan./HGL

PPS, given The Thirty-Nine Steps have been filmed in 2008 by BBC, earlier in 1935 by Hitchcock and then again there was a parody on the Hitchcock film written and rewritten in 1996—2005, I think CSL was spot on .../HGL

Thursday, July 25, 2024

Parutions en 1934 (selon la wikipédie)


Φιλολoγικά/Philologica : Parutions en 1934 (selon la wikipédie) · Correspondence de Hans Georg Lundahl : Non-réponse par SNE · New blog on the kid : On essaie de me donner des astuces sur la publication

1934 en littérature : Parutions
https://fr.wikipedia.org/wiki/1934_en_litt%C3%A9rature#Parutions


Essais Romans
Gaston Bachelard,
Le Nouvel Esprit scientifique (avril)
 Auteurs francophones
Henri Bergson,
La Pensée et le Mouvant (juin)
 Louis Aragon,
Les Cloches de Bâle (août).
Charles de Gaulle,
Vers l'armée de métier
 Marcel Aymé,
Les Contes du chat perché (décembre).
René Le Senne,
Obstacle et valeur, Paris, F. Aubier
 Jacques Chardonne,
Les Destinées sentimentales.
Ruth Benedict,
Patterns of Culture
 Gabriel Chevallier,
Clochemerle
Maud Bodkin,
Archetypal Patterns of Poetry: Psychological Studies of Imagination
 Daniel-Rops,
Mort, où est ta victoire ?
René Martial,
La Race française
 Pierre Drieu la Rochelle,
La Comédie de Charleroi (février).
Paul Otlet,
Traité de documentation
 Jacques de Fromont,
Les Mutilés
France Pastorelli,
Servitude et grandeur de la maladie
 Jean Giono,
Le Chant du monde.
Poésie Pierre Mac Orlan,
La Nuit de Zeebruges (juin)
René Char,
Le Marteau sans maître.
 Henry de Montherlant,
Les Célibataires (juillet).
Jeunesse Marguerite Yourcenar :
Naissance de Oui-Oui
(Noddy en version originale),
personnage fictif de livres pour enfants,
créé par Enid Blyton
et illustré par Harmsen van der Beek.
 Denier du rêve.
 La mort conduit l'attelage.
 Georges Duhamel :
Le Jardin des bêtes sauvages.
 Auteurs traduits
 Wacław Berent (polonais),
Nurt (Tendance).
 Agatha Christie (anglaise),
Le Crime de l'Orient-Express.
 William Faulkner (américain),
Tandis que j’agonise.


Que m'indique ce tableau ?

1) Que les auteurs francophones d'alors étaient souvent noirs, qu'il s'agisse de Pierre Drieu la Rochelle, ou l'humour noir que me semble contenir Clochemerle. Notons, pour ce dernier, je n'ai pas encore lu davantage que la première et la dernière page, et je suis dans les jours parfois un peu noir d'humeur. Une certaine infestation peut déjà être morte, elle n'est pas forcément encore éliminée.
2) Que le nombre de parutions par an a augmenté depuis.
3) Que certains imaginent (le livre était placé dans la laverie où on savait que j'allais aller) que j'aurais besoin de transporter par ici un objet des armoiries de ce village.
4) Que le genre "essai" n'est pas inconnu.
5) Que pas mal des essais sont en France des monographies. Pour rappel, la collection de courtes essais existe aussi, et si un essayiste écrit souvent sur un thème, construire une monographie-collection n'est pas impossible.

Si je tombais sur un éditeur, déjà existant ou voulant débuter, on pourrait regler une certaine question sans de dérober les armoiries de Clochemerle, car j'aurais un peu plus vite un appart, sur le marché privé.

Voici d'ailleurs un peu d'inspiration pour les éditeurs en herbe :

Syndicat national de l'édition : Le B-A-BA du métier d’éditeur
https://www.sne.fr/le-b-a-ba/


Hans Georg Lundahl
Paris
St. Jacques le Grand
25.VII.2024

Sancti Jacobi Apostoli, qui exstitit beati Joannis Evangelistae frater; et, prope festum Paschae ab Herode Agrippa decollatus, primus ex Apostolis coronam martyiii percepit. Ejus sacra ossa, ab Hierosolymis ad Hispanias hoc die translata, et in ultimis earum finibus apud Gallaeciam recondita, celeberrima illarum gentium veneratione, et frequenti Christianorum conctirsu, religionis et voti causa illuc adeuntium, pie coluntur.

Saturday, February 24, 2024

The Jewish Tolkien and His Fantasy Country


OK, mostly he didn't write fantasy, he mostly did thrillers, things like Stephen King.

I've said Goldman. William Goldman.

But once, he ventured into the realm of Faërie. When he did, he was clearly as brilliant as Tolkien. The Princess Bride. Originally written for his two daughters and he wrote the screenplay himself. Perhaps it's not a coincidence that the novel came out September 1st* 1973, in Chicago, while it may already have been September 2nd in England, the day when J. R. R. Tolkien died.

I think, the connexion doesn't quite cease here. Fourteen years later, The Princess Bride became a film. Then the film smoldered under the ashes for another ten years, and became a huge hit through video, ten years after the release in theatres. That year, 1997, a certain Peter Jackson acquired the rights for doing The Lord of the Rings, and his The Fellowship of the Ring was released four years (a lustrum) after that. That is, 28 years after Tolkien died and The Princess Bride was published. Anyone noticed a similarity of appearance between Inigo Montoya and Aragorn? In the films, of course.

There are parallels too in multiple attempts at making the film, the difference being, for The Princess Bride, the masterpiece was not preceded by any ... Ralph Bakshi, for instance, not to mention even worse ones.

And there is the technique, in both there is world building. They seemingly, according to critics**, both convey that the world went on before the scenes opened and goes on after they have closed. In both there is map drawing.

But in some other fashions, The Princess Bride would be closer to a novel by Lloyd Alexander. We deal with Ruritanian fantasy, not with actual supernatural entities. Now, most Ruritanians are set in our world. Ruritania. Syldavia (and Borduria). Bretzelburg. Grand Kudpein. Vulgaria. But while Lloyd Alexander has a whole series of Ruritanias visited by Vesper Holly, he also has the Ruritanias in the Westmark trilogy, and the setting of The Marvelous Misadventures of Sebastian — Ruritanias without connexion to our geography. That is also the case with ... well, not quite ... Guilder and Florin.

It so happens, before the Netherlands switched to the Euro money, their currency was known as Guilder ... but the coins were marked with an FL, which stood for Florin. Two countries, around a marine strait, are on the map*** marked as Guilder and Florin. Shall we think Netherlands, Curaçao and Sint Maartens or Surinam? Perhaps most of all, what kind of abuse is adressed. Syldavia, Bretzelburg and Grand Kudpein (all written by French speakers) have a huge part for police brutality and dictatorship. Like Westmark and the unnamed country where Sebastian roamed. Lloyd Alexander had a French wife after all. But the purely English or American ones, by Anthony Hope, Ian Fleming, and, obviously, William Goldman, feature abuse involving the family. Anthony Hope allows a double of the King of Ruritania to stand in while he is imprisoned, to avoid usurpation. This double, Rudolf Rassendyll, turns out to be a much gentler husband than Rudolf V of Ruritania. So, in a way, Anthony Hope was making a point against toxic masculinity and abusive husbands.

Vulgaria has the child catchers. I think Ian Fleming was making a point against abortion and child protective services, especially as they targetted certain traveller populations.

Florin ... let's be clear that while Count Tyrone Rugen tortures people, it becomes easier for Prince Humperdinck° to basically force Buttercup into a marriage. Sounds a bit like psychiatry to me. Meanwhile, one hero, though not the protagonist, roughly equivalent to Athos in The Three Musketeers, has a fairly Catholic name. Inigo, son of Dominick .... a reference to the founders of Society of Jesus and Order of Preachers?

Montoya is a Basque surname. It originally comes from a hamlet near Berantevilla in Álava, in the Basque region of northern Spain. During the Reconquista, it extended southwards throughout Castille and Andalusia. The name roughly translates to mean hills and valleys. It has become more frequent among Gitanos than among the general Spanish population.


One father and son or uncle and nephew couple are Ramón and Carlos Montoya, Flamenco artists, not totally out of the way considering there are real life Humperdinck's connected to music too: Engelbert Humperdinck the composer, Engelbert Humperdinck the singer. We also have:

Gabriel Montoya (20 October 1868, in Alès – 7 October 1914, in Castres) was a French singer, chansonnier and lyricist.


Joseph Montoya is less likely, a politician ... did you know a founder of an order also existed of the name Montoya?

Laura Montoya, in full María Laura de Jesús Montoya Upegui, (26 May 1874 – 21 October 1949), religious name Laura of Saint Catherine of Siena, was a Colombian Roman Catholic religious sister and the founder of the Congregation of the Missionary Sisters of the Immaculate Virgin Mary and Saint Catherine of Siena (1914). She was well known for her work with Indigenous peoples and for acting as a strong role model for South American girls.


And, whether Flamenco artists, or gipsies or Catholics, psychiatry in Protestant countries hasn't been too gentle on them. Count Tyrone Rugen ... is he a standin for a shrink, like Baron and Baroness Bomburst for abortion and child protective services? Or was William Goldman prophetic without knowing it? There has been a murder victim Eliud Montoya, and a bandit, Diego León Montoya Sánchez, since the publication of the book. I guess I'd have to read the book first, but one thing is certain : the oppressed population of Florin is not representative of the actual Middle Ages.

Hans Georg Lundahl
Paris
Vigil of St. Mathias
24.II.2024

* On This Day: The Princess Bride Publication Date
Veronique Manfredini – September 1st, 2021
https://archive.bookstr.com/article/on-this-day-the-princess-bride-publication-date/


** For The Lord of the Rings, I'm one of those critics. As for The Princess Bride, I have neither seen the film, nor read the novel. But I have seen extracts, by youtube suggesting after I went from the theme in Jack Sparrow to one by Mark Knopfler in The Princess Bride.

*** Yes, like lots of fantasy, The Princess Bride has a map.

° The name is a Westphalian version of Huniberting ... descendant of Hunibert. Which means "bright warrior" or "bright Hun" ...

Wednesday, November 9, 2022

Commencer le roman avec une scène ? Pas forcément ...


Bonus si vous connaissez l'auteur et le roman, je vais juste vous dire que ceci est traduit de l'allemand :

Cher lecteur, connais-tu le sens exact du mot greenhorn ? C’est une épithète fortirrespectueuse et même vexatoire.

Green veut dire vert, et horn cornes d’escargot. Un greenhorn est donc un homme « vert »dans le sens qu’on donne à ce mot en parlant des fruits insuffisamment mûrs, autrement dit unhomme fraîchement débarqué dans le pays, un novice qui doit étendre prudemment ses antenness’il ne tient pas à courir le risque de se rendre ridicule.

Un greenhorn est un homme qui ne parle pas du tout anglais, ou qui, au contraire, s’exprime dans un anglais par trop châtié et fleuri. L’anglais yankee ou l’argot du Wild West blessent atrocement ses oreilles. Un greenhorn fume des cigarettes et abhorre le monsieur qui chique. Un greenhorn, lorsqu’il a reçu une gifle d’un paddy 1, court porter plainte devant le juge de paix, au lieu d’abattre son agresseur sur-le-champ, comme le ferait un véritable yankee. Un greenhorn n’ose pas poser ses bottes boueuses sur les genoux de son compagnon de voyage, ni savourer sa soupe en claquant de la langue avec le bruit d’un buffle agonisant. Le greenhorn, soucieux d’hygiène, emporte dans la Prairie une éponge grosse comme une citrouille, dix livres de savon fin et s’encombre par surcroît d’une boussole qui, dès le troisième jour, indique toutes les directions possibles, sauf celle du Nord. Un greenhorn note un tas d’expressions indiennes et quand, pour la première fois, il se trouve en face d’un Peau-Rouge, il s’aperçoit qu’il a envoyé ses précieuses notes à sa famille au lieu de la lettre qu’il garde dans sa poche.

Un greenhorn a mis dix ans à s’initier à l’astronomie, mais il lui faut mettre un temps aussi long avant de tâcher, sans succès d’ailleurs, de lire l’heure qu’il est dans le ciel étoilé. Un greenhorn, dans le Wild West, allume un énorme feu de camp dont les flammes montent dans l’air aussi haut qu’un arbre et s’étonne ensuite, quand il est découvert et enlevé par les Indiens, que ceux-ci aient pu trouver sa trace. Bref, un greenhorn est un greenhorn... et j’en étais un à l’époque dont je parle.

N’allez pas croire cependant que je me sois douté le moins du monde que cette épithète péjorative pût s’appliquer à ma personne. Pas le moins du monde, dis-je, car c’est encore une particularité dominante du greenhorn que d’attribuer ce caractère à tous, sauf à lui-même.


Et le roman est un des plus connus et aimés en allemagne ... et contient des personnages d'un roman du même auteur qui est encore plus connu, et en plus filmatisé.

Si vous ne savez toujours pas, vous êtes nuls en culture populaire allemande.

Par contre, le conseil d'abattre le Paddy ne me convient pas forcément ... je préfère ne m'en pas faire tabasser ...

De toute manière, ceci sont les premiers mots de ce roman, ultraconnu./HGL

Friday, September 9, 2022

TOF Spot Has Some Tips on Writing


Scrivening :
1: It Came from Schenectady

2: Entitlement
3: Another Fine Mess
4: Getting Info Out of the Dumps
5: Embodiment
6: Just One Dang Thing After Another
7: Who was that Character I Saw You With Last Night?

Since TheOFloinn has written in September and therefore is still alive, and since he has not resumed this series since May, it is probably something like complete./HGL

Tuesday, September 6, 2022

Un peu davantage sur CSL et ses leçons de culture


Répliques Assorties : Certains mots n'éclairent pas l'esprit : exemple "paralittérature" · Φιλολoγικά / Philologica : Un peu davantage sur CSL et ses leçons de culture

Le soir que j'avais écrit mon refus de respecter un démarcage entre "littérature" et "paralittérature" je vois quelqu'un avec un T-shirt qui disait :

NEVER GROW UP


En principe, ça pourrait être une coïncidence fortuite, voir un acte de la Providence. En statistiques, ça m'arrive un peu trop pour que j'y crois.

CSL avait un jour à s'occuper de la question de gens qui trouvaient enfantile de lire des contes de fées. Il remarquait que pour un adolescent, c'est assez utile de se sentir concerné par sa maturation mais pour un adulte, ce ne l'est plus. Et n'ayant pas à prouver qu'on est adulte, on est libre à lire les contes de fées qu'on veut. Quelqu'un en Suède (ne sachant peut-être pas la source) à voulu répliquer que "Puttes äventyr i blåbärsskogen" ne se lit pas très bien par un adulte. J'avais cru que c'était un livre pour enfants sur une simple cueillette de myrtilles, sans plus. Intéressant pour un garçon de cinq, même pas trop pour quelqu'un de neuf. Erreur. Le livre est par Elsa Beskow, le genre d'écrivaine dont un personnage peut donner le nom pour un café, et il met en scène des thématiques comme un lutin bienfaisant et la diminution du garçon en lutin. Ou plutôt, en taille de lutin.

Le Suédois en question devrait donc être un cas de ce que CSL considérait comme des adolscents attardés.

Présumons encore que celui qui portait le T-shirt m'avait visé, même si ça ne se laisse pas prouver (de mes observations). Il pourrait donc l'avoir fait parce que CSL est surtout connu pour Le Monde de Narnia, et ceci depuis les films de Walden média. Lire CSL serait donc, selon l'idéologie qu'il fustige, enfantile. Déjà, le premier livre qu'il écrit dans la série, il le dédie à une filleule, s'excuse pour avoir attendu trop longtemps, elle est déjà trop grande pour les contes de fées, mais ajoute qu'un jour viendra qu'elle sera suffisamment grande pour recommencer de les lire. Donc, déjà là, c'est mal visé.

Mais en plus, si CSL valorisait lui-même les sept chroniques de Narnia plus que son autre œuvre, celle-ci ne se limitait pas à livres pour enfants. Il y a ces sept livres, pour enfants, il y a sept autre livres à taille de roman, pour adultes, ou huit si on compte le roman épistolaire sur la prière, il y a deux livre d'autobiographie non fictionnelle, avant et après sa femme, il y a des grands essais et il y a de collections de petits essais. Et comme il remarquait dans un des chroniques de Narnia, "je n'ai jamais entendu parler de quelqu'un qui veut lire les rédactions" - en anglais, on dit "essay" que ce soit un essai qu'on a choisi d'écrire sur un thème qu'on tient au cœur ou que ce soit une rédaction où le prof à laissé le choix entre certains thèmes. Mais ses essais, à lui, ça se lit.

Alors, comment a-t-il approché l'écriture pour des enfants? Il l'a évoqué dans un contexte où on avait posé la question à partir de sa réussite sur les sept chroniques de Narnia.

Il y a selon lui, trois manières d'écrire pour enfants.

Un pédagogue peut avoir l'ambition de faire passer une leçon à un certain tranche d'âge. Il s'informe chez des professionnels quel est le leçon que cette tranche d'âge nécessite, il étudie ce qui est écrit pour cette tranche d'âge, il se met à la tâche. CSL considère cette manière comme vouée à produire des médiocrités, et en plus, même si quelqu'un pourrait faire quelque chose de bien dedans, lui, il ne le pourrait pas.

Un auteur peut être l'ami d'un enfant concret. J. M. Barrie (si je ne me trompe pas) avait échangé avec un garçon de manière d'élargir et d'encore élargir une histoire, jusqu'à ce qu'elle devienne assez longue. A. A. Milne basait Christopher Robin sur son propre fils, Christopher Robin Milne. Rien de tel non plus pour CSL, même s'il trouvait la méthode largément supérieur à d'écrire pour des enfants théorisés.

Il y a, selon lui, encore une manière. On peut écrire un récit pour enfants* parce que le récit pour enfants et la forme qui correspond la mieux à ce qu'on a à dire. Genre comme un poëte peut écrire une sonnette ou un compositeur une sonate parce que c'est ce qui correspond à son intention artistique. Car, le récit pour enfants est une forme spécifique avec ses limitations et donc aussi ses potentialités très spécifiques. Pas de sexe, on n'est pas là pour corrompre. Pas d'analyse psychologique très poussée. Aventure prime sur dialogue ou description.

Et tel était son cas. Certains méprisent ce genre de forme parce que le manque de sexe ne serait bon que pour les pré-ados, ou parce que l'analyse psychologique doit être incisive. CSL n'était pas d'accord avec ça, moi non plus. Je pense vraiment pouvoir réussir ma nuit de noces, si on ne continue pas à me harceler, sans de lire D. H. Lawrence. Et je suis encore davantage sûr que les analyses trop incisives donnent une vision de la vie trop noire. CSL est un homme qui m'a donné sa culture. Et des hommes qui la veulent remplacer avec la leur, c'est la mauvaise fortune de ma vie.

Hans Georg Lundahl
Paris
St. Zacharie
et mon anniversaire
6.IX.2022

* En VO, il ne s'agit pas de "children's book" mais de "children's story" ...

Thursday, August 11, 2022

Do We Need Other Editors?


I on and off listen to Jenna Moreci, and the last video I heard, she displayed some lack of culture on part of the editors she knows.

Let's take a less big deal first, just to warm us up. She denies that an author can honestly and competently arrive at his book being more than one genre. She claims those who think so are taking everything rather than the basic plotline into account.

However, cross-over genres exist. Fantasy, for instance, is a recent cross-over between modern novel and romance / epic. Especially in the stages where supernatural elements were added for fun, rather than because they were believed to be historical (in this sense, closer to certain Arthuriana than to Homer, for instance).

If you decided to make a novel sized and novel style managed version of Camaralzaman, would you define it as fantasy, because the love interest is a Jinn, or as a love story, because what he does with the Jinn is fall in love with her? I'd go for both. Similar observations can be made about the European stories where the bride is not completely human ...

But, to the main point, and I am doing a detour, by 9th City District of Vienna, Alsergrund. There is a certain stair that is called Strudlhofstiege there. It is a monumental stair. Now, imagine a very modern architect, imagine he was building some time in the 70's (a fairly low ebb for architectonic beauty), but he was building a stair on a fairly broad hillside. He replicated the general form of Strudlhofstiege, but exchanged every detail that was harmonious for something more of a broken harmony, and on top of that painted the whole shebang in rainbow colours. Could he claim to have completed a piece of monumental architecture? Yes. It has nothing to do with whether he succeeded in making it beautiful or even deliberately tried to make it ugly. It is not a totally utilitarian stair, but one with bigger and more symmetric arrangements than a stair actually needs to allow people to get up and down. Hence, it is a monumental stair, he is a monumental architect. However ugly he managed to deprave this genre of architecture in this case.

Some may guess where this is going.

Jenna Moreci (it's not just a private person, it's a published author, THE SAVIOR'S CHAMPION, THE SAVIOR'S SISTER, soon upcoming, THE SAVIOR'S ARMY) took an example (again, not a private conversation, but a public video on advice on how to become a published author, or in this case more how not to spoil your chances), and this example was a man who considered his works as being similar to Homer and Beowulf. She found two faults. A, claiming to be an "epic" writer is self praise, so totally arrogant, B, if the claim is anywhere near true, the genre is dead.

I'll deal with both, and first A.

What does it take for a narrative poem to be in the ballpark of Homer and Beowulf?

  • 1) It should be written in self-similar, variedly repeating, verses, of a sufficient number - the Odyssey is over 12 000 hexameters long and Beowulf is, while much shorter, at least 1/4 of that, but counted in Anglo-Saxon verse (3182 long verses*) - each versification, like the Sloka and the Catafractic verse, being capable of lots of variation, while still being recognisable, as you are doing a specific thing to the speech rhythm;
  • 2) It should describe recurring characters and situations in recurring formulas (the genre was originally meant for oral recitation, and while bis repitita placent, they also stick into memory better);
  • 3) It should, whether the ending be happy or horrible for the character of sympathy, deal with people high up like royalty and with serious situations, like such occurring at war, at voyages among dangers, possibly monsters, and with murderous intrigues, and it should kill off someone horribly, at least a baddy);
  • 4) It should have a unity of action that allows for a diversity of episodes, contrasting with the main action (if it just features the main action, it's an epyllion);
  • 5) It should avoid psychoanalysis, except perhaps at a level that can be easily comprehended in terms of supernatural influences (the setting should also be pre-modern or at least an archaic setting within the modern world).


If all these requirements are met, yes, it can very arguably be an epic. It can very arguably be close to Homer, close to Virgil or close to Beowulf.

And it can still be bad. There are several reasons why a project to make an epic could fail:

  • 1) author is more steeped in another genre than the epic (note, Tolkien and CSL never actually tried writing full length epics, they preferred the fantasy novel, which is another genre, perhaps because they were aware of ultimately owing more to George McDonald and to William Morris than to Homer and the anonymous Beowulf poet) and it shows too much;
  • 2) author takes a theme that doesn't really fit epic poetry, like a too recent war still arousing partisan passions;
  • 3) author takes a theme that is at least at a tension with epic poetry and prefers doing justice to the theme over doing so to the genre;
  • 4) author has no sense of rhythm, and only counts syllables, not even noting where the mid-line pause should be;
  • 5) author starts off well, and from the first parts of the story, by the time he reaches the end he is in a time pinch and rushing the narrative into bare outlines.


Or the setting could be a specific historic one which he hasn't at all mastered, like he is giving Vikings helmets with horns on them - and everyone who knows Viking helmets will bite their tongue over reciting a passage where he considers a Viking has a horned helmet.

Or he is trying to do away with history as a basis - that's more Romance than Epic.

Or he's too goodnatured to do the obligatory dastard really well. Yes, both Homeric epics, the one by Virgil, and Beowulf feature some major dastards, and Mahabharata and Ramayana are no exception.

So, claiming it is "like Homer and Beowulf" doesn't mean claiming it is good as they are good, it is just the description of the genre. Precisely as the modern architect who mistreated the Strudlhofstiege as a model for sth very non-baroque, has the right to call it monumental architecture, without that being self praise.

The other claim was, it is a dead genre. Verse drama, verse romance (usually rhymed and with shorter lines than the epic) and verse epic are indeed what one could call "non-current" forms. Verse drama was recently revived in French, by an author loving Catafractic verses, and dealing with the Second Siege of Vienna. I'm not sure whether it has or ever will be performed. But it is there in print.

Now, just because a form is non-current, one cannot conclude it is dead. If a form was current two years ago, and suffered 4 flops and no success since then, yes, in that case the form may be for the moment not just non-current, but dead as a doornail. An inept author or two or three just beat it to death. But for non-current forms to be revived is rather a kind of staple in the history of literature, drama, music and related, even architecture and sculpture. Heard of the Renaissance?

So, there are some culturally challenged people that Jenna Moreci is adressing as editors. I'm not saying her editors need to go, just, we need other ones. Fortunately, in a free society, becoming an editor does not require a specific licence from the ministry of culture, it requires the licence from your town to open an enterprise.

If you are interested, you can be the next editor tomorrow ... and if you don't know whom you would edit, try asking Jenna about the guy who described the genre of his work as close to Homer and to Beowulf.

Hans Georg Lundahl
Bpi, Georges Pompidou
St. Clare of Assisi
11.VIII.2022

* It can be noted, Tolkien actually didn't quite class Beowulf as an epic, but more like an elegy - a poem of grief or mourning. The shortness may have contributed.

Wednesday, November 18, 2020

Lisa Gardner's Tips for Writers


I'd like to have contacted her herself, but all contact info was to her publishers in diverse combnations, so, I searched her pages and found:

Lisa Gardner : For Writers
https://www.lisagardner.com/about/for-writers/

Wednesday, November 11, 2020

Art of Interpretation


HGL'S F.B. WRITINGS : Drew Gasaway Attacking QAnon - and Himself · Φιλολoγικά/Philologica : Art of Interpretation

Mode 201 - over the web.

There is no way for social-media users to know who Q is. Whoever is posting as Q uses a password-protected account that produces a unique ID, visible to other users. This is how forum-goers can verify that the account posting “Q drops” is the same over time. Q was initially believed to be one person, but it is now accepted that multiple people, in cooperation, are posting using the pseudonym, says Harvard researcher Brian Friedberg. (In November 2017, a small-time YouTube video creator named Tracy Diaz banded together with two moderators from the 4chan website, Coleman Rogers and Paul Furber, to push QAnon onto mainstream platforms, according to Brandy Zadrozny and Ben Collins of NBC News. Rogers and his wife, Christina Urso, later launched the Patriots’ Soapbox, a round-the-clock live-streamed YouTube channel devoted to QAnon coverage which they use to call for donations that are accepted through PayPal, cryptocurrencies or mail. Recent guests on the show include GOP Congressional candidate and QAnon supporter Lauren Boebert, and Erin Perrine, director of press communications for Trump’s reelection campaign.)


Inside QAnon, the Conspiracy Cult that’s Devouring America
By Jason McGahan -August 17, 2020
https://www.lamag.com/citythinkblog/qanon-gop/


Obviously, if it is the same account, and if the "Q drops" are very similar, one way of interpreting this, is, Q is one person who has one account who has one style.

In fact, I think this is the main option.

Believing Q is a committee is - a conspiracy theory. Not an extremely wild one, but still.

It's going viral since I had Drew Gasaway claiming to be confident Q Anon is neither an American nor a single person.

I have never been into Q Anon. Here is why : I am trying to get celebrity status a bit the same way, but under my own name and with a more varied essay style than Q Anon's "Q drops" that are famous enough to have been seen even by me, for instance when William Tapley once cited one of them.

But I do know from my own case, as wanting also to get some money for my writing in the end, that being mistaken for a committee driven by a foreign spy system (Drew Gasaway considers Q Anon could be a Russian spy) happens, and it sucks. Well, perhaps it doesn't suck to Q Anon, perhaps it boosts his sense of secrecy and intrigue to have actually driven people to that conspiracy theorising.

This quote is from at least one relevant passage of footnote 59 on wikipedian article. It is to lines saying

The pseudonymous identity known as Q is likely controlled by multiple people in cooperation.[59]

By design, anonymous imageboards such as 4chan and 8chan obscure their posters' identities,[59][83]


In it, the article is not attributed to Jason McGahan, but to ...

Stuart, Gwynedd (August 17, 2020). "Inside QAnon, the Conspiracy Cult that's Devouring America". Los Angeles. Retrieved September 20, 2020.


The following goes on to say:

but those who wish to prove a consistent identity between posts while remaining anonymous can choose to use a tripcode, which associates a post with a unique digital signature for any poster who knows the password.[28][84] There have been thousands of posts associated with a Q tripcode, known as "Q drops".[28] The tripcode associated with Q has changed several times, creating uncertainty about the poster's continuous identity.[28] Passwords on 8chan are also notoriously easy to crack, and the Q tripcode has been repeatedly compromised and used by people pretending to be Q.[85] When 8chan returned online as 8kun in November 2019 after several months of downtime, the Q posting on 8kun posted photos of a pen and notebook that had been pictured in earlier 8chan posts to show the continuation of the Q identity, and continued to use Q's 8chan tripcode.[28]


There have been thousands of posts on my blogs as well. Fortunately, I have not seen any fake posts, so far. I have missed things I remembered posting, like a link to Alex Jones, though. There could be a similar reason why the posts are many : both persons share a passion for writing and for writing controversial opinion. As said, though, I am not Q Anon. But I am sensitive to possibility I could be misconstrued in a similar way as I think he is being misconstrued.

Perhaps I should read footnotes 28 and 85 as well, but even repeated compromising of a tripcode could happen to a single person. I had two blogger accounts rapidly locked in 2006, and I have two wordpress accounts locked too, the second accidentally, by not changing e-mail rapidly enough while one was closing. The e-mail connected to it, that is. These are not valid reasons to have any serious doubt about the identity of Q Anon over time.

Hans Georg Lundahl
Paris
St. Martin's Day
11.XI.2020

PS, Adrienne Lafrance also in footnote 28 did not say the tripcode had changed several times. Here a wikipedian seems to have misscited the article./HGL

PPS, people who point to me having several URLs for several blogs for same suspicions : I have several blogs to keep some order on content (and in cases of articles which could logically be posted on either of two, sometimes to allow another blog to have previous article highest)./HGL

PPPS, I have proven blogs belong to same account by cross-referencing for instance in this case between this blog and HGL's FB Writings, the article where I debated Drew Gasaway./HGL

PPPPS, I am often tired and I do my own html - this post proves both, since I made the footnotes "sub" instead of "sup" in the html marking./HGL

PPPPPS - I also forgot to link to wiki:
https://en.wikipedia.org/wiki/QAnon

Wonder if the wikipedian who misscited sources about QAnon was ... QAnon?/HGL

Monday, August 10, 2020

How a Style is Developed


Here is a word by William P. Lazarus who wrote a manual on "How to Write":

Of course, my teachers tried to “teach” me how to write, but their approach was to have us read books or, in one case, simply copy paragraphs of famed writers. I found that ridiculous.I would never have learned how to write by reading anyone else’s writing. I don’t want to write like Hemingway or Rowling. I have my own style. Everyone does. We all need to express ourselves. I don’t want my students to write like me; I want them to write their own way. That way, the writing is comfortable and easy.


While everyone who ultimately long time writes has his own style, there are two ways of acquiring it.

William P. Lazarus thinks - he sets up some clear goals, and his students then see if they achieve them, regardless of what their style is. Ultimately, you acquire a style. It's a bit of how Germans used to learn Sütterlin : it was very angular on purpose, but ultimately a German using it would develop a rounded style (either u rounded or n rounded, whichever suits his hand best), or make the angles their own style.* A little different, since I don't think Mr. Lazarus is in fact imposing any angular or strict style on his students, but still. He just lets them write, with the goals in mind, and they see how they succeed (he has a teacher's part later on, without a doubt it will show a bit on how).

The other one is the method his teachers chose, and which in fact I chose spontaneously. In writing argumentative essays, I was essentially doing the same thing as Karl May in several chapter beginnings (essentially geographic, political, historical essays disguised as parts of the narrative), and as C. S. Lewis and as G. K. Chesterton in freestanding essays, and so I was fairly consciously doing it like they.

Sure, C. S. Lewis on one occasion gave six rules for good writing:

  • turn off the radio
  • avoid a typewriter if you can
  • always read what you write out loud
  • make sure what you write can only mean what you mean, nothing else
  • don't use long words if short will do, don't say "mortality rose" if all you mean is "more people died", don't implement your promises, but keep them
  • don't use words telling the reader how to feel about something, don't say something was awful or delightful, but describe it so the reader is made to say "how awful" or "how delightful".


While I paid attention to this, I could still not have any teacher actually check my progress in these, and turning off someone else's radio is not always possible, so, I paid more attention to the turns and takes of for instance C. S. Lewis' own writing**, and then glided off to include traits that distinguish me from the Inklings (particularly scholastic writing and scientific writing, lots more maths in my style).

Hans Georg Lundahl
Paris
St. Lawrence of Rome
10.VIII.2020

Romae, via Tiburtina, natalis beati Laurentii Archidiaconi, qui, in persecutione Valeriani, post plurima tormenta carceris, verberum diversorum, fustium, ac plumbatarum et laminarum ardentium, ad ultimum, in craticula ferrea assatus, martyrium complevit; ejusque corpus a beato Hippolyto et Justino Presbytero sepultum fuit in coemeterio Cyriacae, in agro Verano.

PS, later on, I see William P. Lazarus made ample use of incentives in a program with ample writing exercises, and as I made my D level essay or fourth term essay on Erasmus' Opus De conscribendis epistolis, I happen to know this was very standard in the Renaissance and Baroque. In both cases, the goal is to shape, collecively, an élite of writers and orators./HGL

PPS, other point in common with Erasmus, he gives types of writing (in Erasmus the three main types were judiciary, deliberating, describing, as in types of oratory or rhetoric)./HGL

* To the point, and this has been taken over by Germans who write a more normal handwriting, in the lowercase, both n and u have the same basic shape (or ductus), which is basically that of a Russian i : и = n, й = u. Probably, this was taken over from Russian, Bielorussian, Ukrainean, where и and й exist and where и = i, й = yod.

** Or Tolkien's, if you know his few essays or many letters, you know he often likes a ps or an appendix, or often includes a footnote or rather two or three ...

Saturday, October 19, 2019

One Good Thing about Harry Potter : Honest about School


Φιλολoγικά/Philologica : Were the Inklings a Forbidden Society? No. · HGL'S F.B. WRITINGS : Craig Crawford's view on Harry Potter (feat. réprise of his view on Tolkien and CSL, feat. Dan Brown) · CSL Not Arian · Assorted retorts from yahoo boards and elsewhere : Commenting on Schnoebelen's at al:s comments on HP · Brian Holdsworth's take on HP · Φιλολoγικά/Philologica : One Good Thing about Harry Potter : Honest about School

Some Christians or people who think they are so consider it their duty to side with educators.

Some of them have tended to forget how C. S. Lewis saw school and so doesn't really bother bringing it up against him.

And for some, this could be the reason they hate Harry Potter.

I think there is truth in fiction at times, and here is an item:

In a 1999 interview, Rowling stated that Draco is based on several prototypical schoolyard bullies she encountered[9] and Snape on a sadistic teacher of hers who abused his power.


I had less Snape and more Draco in my school life. I still very much prefer the homeschooling episodes with ma, short but dear to me.

https://en.wikipedia.org/wiki/Harry_Potter_(character)

Harry Potter has inspired comments like these:

Why HARRY POTTER’s Wizarding World and Hogwarts Are Actually Horrible Places
by Rosie Knight • Jun 23 2017 • 9:00 AM
https://nerdist.com/article/why-harry-potters-wizarding-world-and-hogwarts-are-actually-horrible-places/


25 Things That Are Wrong With Harry Potter (That We All Choose To Ignore)
by Zooey Norman – on Mar 10, 2018 in Lists
https://www.thegamer.com/things-that-are-wrong-with-harry-potter-that-we-all-choose-to-ignore/


20 Things Wrong With Harry Potter We All Choose To Ignore
by Jordan Phillips – on Jan 21, 2019 in Lists
https://screenrant.com/harry-potter-biggest-problems-things-wrong/


OK, the last of these is a bit exessively* pro-school ("he's a terrible student") as I suppose another Jordan P might be, he also is wrong about contact lenses being safer in battle, I think, but Rosie and Zooey are so right (say I even without reading the books first) and I wonder how much they will discover about mundane school systems once they allow these thoughts to look a bit aside the fiction into Real Life counterparts of certain items.

As for those who think children shouldn't study magic, I quite agree. But this doesn't just rule out Hogwart : a professor arguing for contraception, abortion, psychiatry, futurology, evolution, astrophysics is in some way teaching potion lore and divination. And unlike Hogwarts spells, a potion lore and divination that is actually in use these days.

Hans Georg Lundahl
Torcy
Day after St. Luke
19.X.2019

* I was excessively tired after rising too early this morning ...

Thursday, March 28, 2019

Bible Chapters, Facts


Bible Chapters, Facts · One Chapter Books and Up to Four Chapter Books

OT :
50 + 40 + 27 + 36 + 34 + 24 + 21 + 04 + 31 + 24 + 22 + 25 + 29 + 36 + 10 + 13 + 14 + 16 + 16 + 42 + 31 + 12 + 08 + 19 + 51 + 66 + 52 + CL + 05 + 06 + 48 + 14 + 14 + 03 + 09 + 01 + 04 + 07 + 03 + 03 + 03 + 02 + 14 + 04 + 16 + 15 = 924

NT :
28 + 16 + 24 + 21 + 28 + 16 + 16 + 13 + 06 + 06 + 04 + 04 + 05 + 03 + 06 + 04 + 03 + 01 + 13 + 05 + 05 + 03 + 05 + 01 + 01 + 01 + 22 = 260

OT + NT :
924 + 260 = 1184


1184 - 680 (history) = 504 (not history)

I did an earlier calculation on how much of the Bible is history. It added up to 680 chapters.

Chapters per book vary as:

OT
 
0102030303030404040506070809101213141414
0102030405060708091011121314151617181920
 
 141516
 212223
 
1616192122242425272931313436364042485051
2425262728293031323334353637383940414243
 
 5266CL
 444546


NT
 
0101010103030304040405050505060606131316
0102030405060708091011121314151617181920
 
 16162122242828
 21222324252627


  
Whole Bible
 
0101010101020303030303030304040404040405
0102030405060708091011121314151617181920
 
 05050505060606060708091012
 21222324252627282930313233
 
1313131414141415161616161616192121222224
3435363738394041424344454647484950515253
 
 24242527282829313134363640
 54555657585960616263646566
 
 424850515266CL
 67686970717273


  OT NT Whole Bible
 
minimum 1 1 1
lower quartile 7 3/4 4
median 16 5 14
higher quartile 31 16 24
maximum 150 28 150

Monday, January 7, 2019

Report from an Unfinished Novel


I have come a way:



With 57 461 words and intending to write about same amount more, I am halfway through.

Beginning is near finished, middle and end need much more work. I use the chapters already written "after" what I am writing as an outline of what is to come./HGL

Tuesday, November 27, 2018

A Writer's Plan


If you have ever thought, "oh, I got chapter 1 and 2 alright, and I know the end and two parts of the turning points, but how awful to come up with chapter 3!" - well, here is a plan:



Actually the video is about sth else, the trope Time Travel, but if this is true of stories about time travel, it is also true of other stories.

Trope Talk: Time Travel
Overly Sarcastic Productions | 16.XI.2018
https://www.youtube.com/watch?v=Kxs0Gis58FE


That is how I am going about Chronicle of Susan Pevensie - this conspectus of extant chapters is giving them in the right reading order, not the order I wrote them in./HGL

Monday, October 22, 2018

To Eilonwyze an Author? What's That?


C. S. Lewis in his Narnia series fairly often came up with easy to understand and yet very fine descriptions.

"It's like waking up and finding it is summer holidays"

Or "it's like finding what you have been looking for."

It seems he was appreciated by Lloyd Alexander, since he put such descriptions in the mouth of Eilonwy - it's a mannerism of hers too, except, not living under English school system, she is not likely to speak about "summer holidays". And, in her case, it is often a remark to someone, very often that someone being Taran. "I'm glad you are awake, looking at someone sleeping is like counting the bricks in a wall."

I reread after decades The Book of Three, yesterday, and it's still as enjoyable as in my pre-teens and teens. Some of the things I did not recall, however, I so to speak discovered "for the first time", like how he Eilonwyzed this mannerism of C. S. Lewis.

I also noted the year. 1964 ... was it in the sixties that both Narnia and Middle-Earth had a kind of Renaissance? I think so. I also think Lloyd Alexander may have contributed to that.

Chronology : 1950 - 1956, Seven Chronicles of Narnia. 1954 - 1955, Lord of the Rings. 1964 - 1968, the Prydain series.

I don't mean it in a bad way, but Lloyd Alexander was rehashing some of the appeal of the former two. In some ways going one better. Gwydion is real Welsh, while Aragorn is Sindarin, which, however much of a conlang it may be, is still kind of - also - a "substitute Welsh". Please, conlangers and Tolkien fans, I am not belittling Sindarin, but ... Welsh is still Welsh. A language which made even a coal waggon on a train attractive to Tolkien./HGL

Thursday, November 2, 2017

Si Boccace n'avait pas eu l'italien à écrire?


Répliques Assorties : Linguistique médiévale d'Italie (quora) · Φιλολoγικά/Philologica : Si Boccace n'avait pas eu l'italien à écrire?

Alors, il aurait masqué l'italien à peu près comme ceci en latin:

Texte de Boccace
Ma già vicini al fiume pervenuti, gli venner prima che ad alcun vedute sopra la riva di quello ben dodici gru, le quali tutte in un piè dimoravano, si come quando dormono soglion fare. Per che egli prestamente mostratele a Currado, disse :

- Assai bene potete, messer, vedere che iersera vi dissi il vero, che le gru non hanno se non una coscia e un piè, se voi riguardate a quelle che colà stanno.

Le même texte
"écrit comme du latin"
Magis iam vicini ad flumen perventi, illi venerunt primum quam ad aliquem unum visi supra ripam eius bene duodicem grus, quales omnes in uno pede demorabant, sicut quomodo quando dormont solunt facere. Per quod ille prestamente monstratis illis ad Curradum, dixit :

- Assatis bene poteste, mi senior, videre quod heri sero vobis dixi verum, quod grus non habunt si non unam coxam et unum pedem, si vos regardate ad quales quae ecce illo stant.


Le texte a été repéré dans cet article wikipédien:

Wikipedia : Histoire de la langue italienne
a linea Troisième couronne
https://fr.wikipedia.org/wiki/Histoire_de_la_langue_italienne#Troisi.C3.A8me_couronne


J'ai pris certaines libertés syntaxiques, notamment de prendre "gli venner prima che ad alcun vedute sopra la riva di quello ben dodici gru" comme ayant pour sujet "ben dodici gru" et "venner vedute" comme prédicat et "gli ... prima che ad alcun" comme complet de datif ou d'objet indirecte. Et bien entendu, s'il avait eu le latin comme modèle, les articles définis auraient été supprimés ("nel latino no si dice il il"), il aurait su que "di quello" pouvait s'exprimer économiquement comme "eius" et des choses pareil, qui auraient différencié sa langue soigné un peu de l'italien.

Hans Georg Lundahl
Mairie du III
Tous les défunts fidèles
2.XI.2017

PS, si ce n'était pas obvie, ceci fut le traitement que l'italien subit pour être écrit avant St François d'Assise./HGL

Wednesday, June 28, 2017

A Bear called Paddington Just Orphaned


mail dot com : Paddington bear creator Michael Bond dies at 91
https://www.mail.com/int/entertainment/celebrity/5314850-paddington-bear-creator-michael-bond-dies-91.html


I loved the TV programmes with someone reading from the book, while teddy bear was "acting" and also speaking up through an actor.

Michael Bond, thank you! RIP!/HGL

Friday, April 28, 2017

If the Devil's Minion's Hate Latin - Maybe he Does so Himself?


When I was a small boy and read Dracula, I learned that:

"vampires fear three things : a crucifix, garlic and beans in Latin"

I asked what "beans in Latin" meant, beans being obviously sth you put into your mouth, and Latin seemed to be rather something which came out of it.

It seems the word "bönor" in Swedish resembled the word I was reading, "böner", especially as in my native pronunciation - since then somewhat poshed up - I had learned about "bönor" in a way which sounded more like "böner". Now, "bönor" is the plural of "böna" which means bean. While, "böner" is the plural of "bön" which means prayer. In other words, the sentence really meant:

"vampires fear three things : a crucifix, garlic and prayers in Latin"

And that was when I learned the word "prayer" - this first time as "bön", later as "Gebet", "prayer", "bønn", "Gebeed", "prière", and as you may guess, sooner or later "prex" and "oratio".

I also learned to note tiny differences in spelling, like between "böner" and "bönor".

Now, I don't really think the Devil hates all Latin. After all, one of the Greek names which add up to 666 is ΛΑΤΕΙΝΟΣ, and King Latinus, the father in law of Aeneas was son of Picus, son of Saturn - a man, but one who shares the name of the Satanic rebel in Greek myths about origins. Also, Cicero wrote some nonsense, as did Lucretius in that language, and some have also called Codex Iuris Civilis "the Devil's Bible" - at least its study in last few centuries of Middle Ages made things worse for some categories, women becoming more dependent on men, poor beggars becoming less likely to remain free (though the application was not half as bad as the original decree, "in incertum vagantes", where a man begging while able bodied, even if not a runaway slave, would be treated like one and made a slave, that of whoever denounced him - no, Western Late Middle Ages did not get as bad as all that, it was modified to mean he was obliged to take work as a journeyman in whatever trade he knew, and if he didn't know one was obliged to take up one or two trades until he had a living - he was even free to beg rather than take up a third one, if he didn't manage on either of the two), also, perhaps certain expressions about relations between State and Church got into fuelling secularisation, which by now amounts to a secularism which neither the Late Middle Ages nor Justinian could have foreseen, a world in which "secular values" are an idol, and state recognition of a university is its difference to a "diploma mill".

But the Devil does - like Dracula - hate Latin prayers. So, a certain title "The Devil Hates Latin", it possibly might be short for the Devil hating Latin prayers and some other holy things in Latin (lika Summa Theologica and Vulgate Bible and Canon Law too).

Anyway, here is a novel which according to preview and blurb promises to be a bit saner than the Dracula I was reading back then:

The Devil Hates Latin Paperback – December 29, 2016
by Katharine Galgano (Author)
https://www.amazon.com/Devil-Hates-Latin-Katharine-Galgano/dp/0996647902/


Since the preview is available there, I don't copy the blurb even. Suffice it to say, demons don't always possess dead corpses turning them into vampires, or if that is really suspended animation and there is some real soul left along with the demon, they also have a thing or two about possessing living people, and the exorcists who try to help them are very much into Latin - there is also a love story, I suppose.

Hans Georg Lundahl
Nanterre UL
St Paul of the Cross
28.IV.2017

Monday, April 24, 2017

Writing Advice, Quora


Q
How can I start writing a book, step-by-step?
https://www.quora.com/How-can-I-start-writing-a-book-step-by-step/answer/Hans-Georg-Lundahl


C on Q
Hi all,

I’d like to write a book. But I don’t know which point should I start. How can I make an outline to see which step should be done first, which step should be done next, and last? So that the book is not messy and cover all things that link to each other.

Feel free to recommend more tips!

Best.

Hans-Georg Lundahl
Writing? I've been doing that for some time.
Written just now
Quoting from Brian Dean:

“I try to know maybe ten events in the story before I write. That is, I know ten stops or locations on the path of the story. This means that when I start at the beginning and get stuck, I jump forward to the next known point and start writing there. Usually it doesn’t take long until I know what should go in that gap between sections.”


While I was more active on writing Chronicle of Susan Pevensie, I started out knowing four events, and wrote four chapters.

I then proceeded, naturally, not to write at the beginning and forward, but systematically filling in between sections.

Only sometimes writing forwards.

Monday, August 24, 2015

Une bonne phrase de Bossuet



Source p. 1 de la citation:
http://gallica.bnf.fr/ark:/12148/bpt6k57459f/f3.image


Et p. 2 de la citation:
http://gallica.bnf.fr/ark:/12148/bpt6k57459f/f4.image


La voici en entier:

Si les Protestans sçavoient à fonds comment s’est formée leur religion ; avec combien de variations et avec quelle inconstance leurs Confessions de foy ont esté dressées ; comment ils se sont séparez premiérement de nous, et puis entre-eux ; par combien de subtilitez, de détours, et d’équivoques ils ont tasché de réparer leurs divisions, et de rassembler les membres épars de leur réforme désunie : cette réforme dont ils se vantent ne les contenteroit guéres, et pour dire franchement ce que je pense, elle ne leur inspireroit que du mépris.


Ceci est UNE phrase, peut-être pas de syntaxe très simple. Donc, je fais d’abord une division pour les lecteurs non-latinistes ni familiers avec Bossuet :

Antécédent :
Si les Protestans sçavoient à fonds comment s’est formée leur religion ; avec combien de variations et avec quelle inconstance leurs Confessions de foy ont esté dressées ; comment ils se sont séparez premiérement de nous, et puis entre-eux ; par combien de subtilitez, de détours, et d’équivoques ils ont tasché de réparer leurs divisions, et de rassembler les membres épars de leur réforme désunie :

Conséquent :
: cette réforme dont ils se vantent ne les contenteroit guéres, et pour dire franchement ce que je pense, elle ne leur inspireroit que du mépris.

Mais encore cette division contient deux membres en eux-mêmes pas simples, donc je les sous-divise encore :

Antécédent :
« Principale » :
Si les Protestans sçavoient à fonds
Subordoonnée 1
comment s’est formée leur religion ;
Subordonnée 2
avec combien de variations et avec quelle inconstance leurs Confessions de foy ont esté dressées ;
Subordonnée 3
comment ils se sont séparez premiérement de nous,
Subordonnée 4
et puis entre-eux ; [=et comment ils se sont séparez puis entre-eux]
Subordonnée 5
par combien de subtilitez, de détours, et d’équivoques ils ont tasché de réparer leurs divisions,
Subordonnée 6
et de rassembler les membres épars de leur réforme désunie : [= et par combien de subtilitez, de détours, et d’équivoques ils ont tasché de rassembler les membres épars de leur réforme désunie :]

Conséquent :
Principale 1 commencée :
: cette réforme …
Subordonnée :
dont ils se vantent
Principale 1 finie :
… ne les contenteroit guéres,
Principale 2 commencée :
et …
Subordonnée
pour dire franchement ce que je pense,
Principale 2 finie :
… elle ne leur inspireroit que du mépris.

Donc :

Si les Protestants savaient à fonds = Les Protestants ne savent pas à fonds comment s’est formée leur religion.

Ils ne savent pas non plus à fonds avec quelle inconstance ou en combien de variations leurs Confessions de foi ont été dressées.

Non plus comment ils se sont séparés d’abord de nous et ensuite entre eux.

Non plus comment leur œcuménisme inter-protestant a coûté d’équivoques et subterfuges et généralement des « subtilités » du genre pas trop honnêtes.

Mais s’ils savaient tout ça, ils se vanteraient moins de leur Réforme.

Franchement, j’aime les deux formulations, mais celle de Bossuet plus que la mienne. Et encore un point pour Bossuet, il a prédit avec exactitude pourquoi je suis devenu Catholique.

Car si l’histoire du Protestantisme a tous ces scandales, celui du Catholicisme ne les a pas.

Hans Georg Lundahl
BU de Nanterre
St Bartholomée Apôtre
24-VIII-2015