Thursday, July 25, 2024

Parutions en 1934 (selon la wikipédie)


1934 en littérature : Parutions
https://fr.wikipedia.org/wiki/1934_en_litt%C3%A9rature#Parutions


Essais Romans
Gaston Bachelard,
Le Nouvel Esprit scientifique (avril)
 Auteurs francophones
Henri Bergson,
La Pensée et le Mouvant (juin)
 Louis Aragon,
Les Cloches de Bâle (août).
Charles de Gaulle,
Vers l'armée de métier
 Marcel Aymé,
Les Contes du chat perché (décembre).
René Le Senne,
Obstacle et valeur, Paris, F. Aubier
 Jacques Chardonne,
Les Destinées sentimentales.
Ruth Benedict,
Patterns of Culture
 Gabriel Chevallier,
Clochemerle
Maud Bodkin,
Archetypal Patterns of Poetry: Psychological Studies of Imagination
 Daniel-Rops,
Mort, où est ta victoire ?
René Martial,
La Race française
 Pierre Drieu la Rochelle,
La Comédie de Charleroi (février).
Paul Otlet,
Traité de documentation
 Jacques de Fromont,
Les Mutilés
France Pastorelli,
Servitude et grandeur de la maladie
 Jean Giono,
Le Chant du monde.
Poésie Pierre Mac Orlan,
La Nuit de Zeebruges (juin)
René Char,
Le Marteau sans maître.
 Henry de Montherlant,
Les Célibataires (juillet).
Jeunesse Marguerite Yourcenar :
Naissance de Oui-Oui
(Noddy en version originale),
personnage fictif de livres pour enfants,
créé par Enid Blyton
et illustré par Harmsen van der Beek.
 Denier du rêve.
 La mort conduit l'attelage.
 Georges Duhamel :
Le Jardin des bêtes sauvages.
 Auteurs traduits
 Wacław Berent (polonais),
Nurt (Tendance).
 Agatha Christie (anglaise),
Le Crime de l'Orient-Express.
 William Faulkner (américain),
Tandis que j’agonise.


Que m'indique ce tableau ?

1) Que les auteurs francophones d'alors étaient souvent noirs, qu'il s'agisse de Pierre Drieu la Rochelle, ou l'humour noir que me semble contenir Clochemerle. Notons, pour ce dernier, je n'ai pas encore lu davantage que la première et la dernière page, et je suis dans les jours parfois un peu noir d'humeur. Une certaine infestation peut déjà être morte, elle n'est pas forcément encore éliminée.
2) Que le nombre de parutions par an a augmenté depuis.
3) Que certains imaginent (le livre était placé dans la laverie où on savait que j'allais aller) que j'aurais besoin de transporter par ici un objet des armoiries de ce village.
4) Que le genre "essai" n'est pas inconnu.
5) Que pas mal des essais sont en France des monographies. Pour rappel, la collection de courtes essais existe aussi, et si un essayiste écrit souvent sur un thème, construire une monographie-collection n'est pas impossible.

Si je tombais sur un éditeur, déjà existant ou voulant débuter, on pourrait regler une certaine question sans de dérober les armoiries de Clochemerle, car j'aurais un peu plus vite un appart, sur le marché privé.

Voici d'ailleurs un peu d'inspiration pour les éditeurs en herbe :

Syndicat national de l'édition : Le B-A-BA du métier d’éditeur
https://www.sne.fr/le-b-a-ba/


Hans Georg Lundahl
Paris
St. Jacques le Grand
25.VII.2024

Sancti Jacobi Apostoli, qui exstitit beati Joannis Evangelistae frater; et, prope festum Paschae ab Herode Agrippa decollatus, primus ex Apostolis coronam martyiii percepit. Ejus sacra ossa, ab Hierosolymis ad Hispanias hoc die translata, et in ultimis earum finibus apud Gallaeciam recondita, celeberrima illarum gentium veneratione, et frequenti Christianorum conctirsu, religionis et voti causa illuc adeuntium, pie coluntur.

Monday, July 22, 2024

I'm Not the First to Ask


Assorted retorts from yahoo boards and elsewhere: Tolk Lang QQ · Tolkienophobia · As Tolk Lang QQ Keep Dropping In · Φιλολoγικά/Philologica: I'm Not the First to Ask

AI actually had an answer. This means that others have answered before I asked, and before I intend to give my own answer.

Why are so many asking whether Tolkien really created his languages?
https://poe.com/chat/3gv3kdllz7j4j7xsc4o


There are a few key reasons why people often question whether J.R.R. Tolkien truly created the languages featured in his writings:

  1. Linguistic complexity: The languages Tolkien invented, such as Elvish languages like Quenya and Sindarin, are remarkably complex and sophisticated, with detailed grammatical structures, vocabularies, and writing systems. This level of linguistic complexity is impressive and leads some to doubt that a single person could have created them.
  2. Resemblance to real-world languages: While Tolkien's languages are unique, they do share some similarities with natural human languages, both in terms of grammar and sound. This has led some to speculate that Tolkien may have drawn inspiration from or adapted existing languages, rather than constructing them entirely from scratch.
  3. Tolkien's background: Tolkien was a philologist and professor of linguistics, and his deep knowledge and passion for languages likely contributed to the richness of his invented tongues. However, some question whether even his expertise could account for the full depth and breadth of the languages he created.
  4. Lack of complete documentation: Tolkien never fully documented or published the entirety of his linguistic work, leaving some gaps and uncertainties that fuel speculation about their origins.


However, the overwhelming scholarly consensus is that Tolkien did indeed create these languages himself, drawing upon his extensive linguistic knowledge and creative talents. While he may have been influenced by or incorporated elements of real-world languages, the depth and coherence of his invented tongues are a testament to his linguistic genius and imagination.


So, what do I make of it.

1. and 3. cancel out. If Tolkien was a philologist, he was amply equipped to imitate what in real languages is a teamwork over 20—40 generations since the language was a different one. As well as features we have not spotted the origin of. A very simple case: Tolkien knew Latin, so he knew a language could have different cases. When he knew that, would he really need a team to work out the cases for Quenya? He knew French had lost cases since Latin and Welsh had lost cases since Old Brythonic, what's so mysterious about a man using that knowledge to assume Sindarin had lost cases?

"Yeah, but keeping it in the head, all of this at the same time!"

Yes, he was interested in languages. I'm not presuming you could do it. You shouldn't presume I could keep all the soccer rules in the head while watching a game of soccer (that's why I rarely do so, I think I did so exactly twice in my life, twice as often as going to horse races). I'm more impressed by the fact that Tolkien could probably have understood a rugby match and a soccer match perfectly, which probably contributes more than a little to his battle scenes!

But as watching soccer is a more common hobby than learning languages to read old literature, I am too well aware that I would make myself ridiculous with conspiracy theories of Tolkien basing all battle scenes on real soccer games or underground live role playing battles.

Obviously, the AI was not exactly able to discern whether reasons given on the internet were very intelligent.

2. is admitted, but any natural language also is a mixture of traits and vocabulary shared with different other ones.

4. is irrelevant. Suppose Tolkien had been member of a secret society, which had spoken Quenya for generations, that would explain why we have gaps in the information, but it would not explain why Tolkien was able to tinker so much with Quenya. If it had been the case, Quenya would already have been fixed, and Tolkien couldn't have tinkered with it. Here is an example from Fauskanger, between 1930's Qenya and Lord of the Rings style Quenya:

On one point only does the Qenya Lexicon provide extensive information about a grammatical feature: the formation of the past tense of verbs. In well over 300 cases the past tense is listed alongside the more basic form of the verb. We find all the types we are familiar with from later Quenya, such as past tenses formed with the ending -ne (e.g. sesta- "compare", pa.t. sestane), with nasal infixion (e.g. kap- "jump", pa.t. kampe) or by lengthening the stem-vowel and adding -e (e.g. mel- "to love", pa.t. méle; see pp. 82, 45, 60). But there is also a great number of highly exotic formations, such as the ending -ya turning into past tense -sine or -tine (e.g. mauya- "to cry", pa.t. mausine; panya- "arrange", pa.t. pantine, pp. 60, 72), or even past tenses involving internal-vowel shifts (like milk- "have, keep, possess", pa.t. malke, or tump- "build", pa.t. tampe - pp. 62, 93). The "Qenya" past tenses should be subjected to a thorough study. True, some of the information provided clearly applies to "Qenya" only, presupposing its own peculiar phonological history; for instance, vowel-shifts in the past tense occur where we have stems involving syllabic consonants - the forms milk- > malke and tump- > tampe come from stems MLKL and TMPM. Such stems are no longer possible in Tolkien's later vision of Primitive Elvish, so in later Quenya, shifts like milk- > pa.t. malke would not be possible either (there is nothing to parallel this in the Etymologies). Yet in some cases the Qenya Lexicon may provide clues to mysteries in Tolkien's later Elvish. For instance, Gilraen's Sindarin linnod in LotR Appendix A has onen for "I gave".

The Qenya Lexicon Reviewed
https://ardalambion.net/qlreview.htm


The "scholarly consensus" in this case means those who have studied Tolkien Linguistics. As amateurs or at university. It may refer to three people, Helge Fauskanger, probably best standardiser of Neo-Quenya, David Salo, dito for Sindarin, and Carl F. Hostetter, director of the Yahoo group Elflang list.

The coherence of Tolkien's languages is also a testament to two other factors.

  • Having no predecessor, he did not have to dodge excellent solutions for fear of copyright strikes.
  • Not being homeless, he did not get his notebooks stolen or lost.


Hans Georg Lundahl
Paris
St. Mary Magdalene
22.VII.2024

Sunday, July 21, 2024

Questions on the Reformation


Assorted retorts from yahoo boards and elsewhere: Persecutions of Catholics by Protestants, Reformation Era · Φιλολoγικά/Philologica: Questions on the Reformation

I answered one on quora, was prompted to answer another one, for both I looked at "related questions" ...

What do Catholics think about Protestants?

The Catholic Church teaches that Protestantism is wrong, in each case when they actively oppose some of the anathemas of the council of Trent, and some other later or earlier definitions.

The Catholic Church also teaches that the Protestant communities born from the Reformation, or later on from this first generation of Protestant communities are lacking in Church structure, generally lack valid bishops, priests, confirmations, eucharists, absolutions and extreme unctions.

There are Catholics who agree on this Church teaching, and I do. There are Catholics who go beyond it and accuse every Protestant irrespectively of community of every error any Protestant embraced, I do not. And there are Catholics who disagree, which I also do not.

One more thing. Some of the Church teachings on my view would be targetting mainly Mainstream European Liberal Protestantism, for instance Gregory XVI saying they are not Christian. Partly because US was geographically marginal, while in any European country, Revivalism was marginal, and on top of that the Revivalism there was, Pietism, had an ugly Anti-Intellectual slant. On my view it has some significance that this was before both Asuza Street and John C Whitcomb & Henry M Morris.

What books were discarded by Catholics during the reformation process and why did Protestants not include them in their own Bible(s)?

Catholics didn't discard books, it was Protestants who discarded books, and book parts. Some discarded them from full canonicity, but included them in Bibles, some even banned them from the Bibles.

Why didn't the Catholic and Protestant churches reunite after the Protestant Reformation?

Because the Protestant Reformation was how the Protestant Churches split from the Catholic Church. In visible assymetry.

Let me clarify the last point. In 1054, Michael Caerularius and the legate of Pope St. Leo IX excommunicated each other. Both parties said they were just staying in the Church they had previously been in, and that the other party was guilty of leaving it. The symmetry is not true, one of the parties is wrong, but the assymetry was not as visible and as obvious.

In 1522, Martin Luther was excommunicated by the Pope. He did not pretend to pronounce an excommunication back. He pretended to consider the Pope as Antichrist, and this not simply for the then Pope, Leo X, but for all recent Popes, way back, as long as there were indulgences, as long as there were monastic vows, and so on.

He also pretended he had been previously wrong, by being Roman Catholic, and had "woken up" ... so Leo X, like both parties in 1054, said he was continuing the faith and Church he had been born into, and Luther did not say that. Visible assymetry. Or if he said so in a subtle way, it was by pretending there were factions agreeing with himself (on each issue? on all issues? he wasn't clear) in times where official Church teaching was "wrong" ...

Lutherans sometimes believe that Luther was pretty wrong on some, but because of this or that detail, one should still hold to Lutheranism. A more common opinion among Lutherans is wanting to stay clear of Catholic dogmatism ... avoiding a Church which doesn't encourage a totally free enquiry.

Some other types of Protestant will be more likely to shout out "unbiblical" about this or that Marian doctrine or this or that practise. That's their rationale for not becoming Catholic.*

The Catholics' rationale for not becoming Protestant (except some in the Vatican II connexion seem to have subreptitiously or not so subreptitiously embarked on that road**) is, as above, the result of the Reformation was, in the countries that went through that evil process and in the communities in other countries that resulted from it, a maimed Church with an adulterated or in some cases at best just very incomplete doctrine.

What led to the split between Protestants and Catholics? Why do some Protestants still identify as Catholics?

I would say that lots of the reasons for the split was Protestants being more woke about how to re-read things in the light of recent discoveries about Ancient Roman society.

And the reason why many Protestants at the time tried to claim the title Catholic and pretend that the actual Catholics were "Papists" was, they hoped back in the 1520's and 1530's that their discoveries would hold sway over all of the Catholic Church. They were wrong.

Was Protestantism more secular or fundamental during the time of its conception than the Catholic Church was at that time?

In the Reformation period, Protestantism prefigured modern Secularism in many ways, while the Catholic Church were more like Fundamentalists at least in so far as they believed more miraculous things and followed more rules.

Was protestantism [a] more secular movement during the time of it's conception?

Arguably, yes. As said, the Reformation was inspired by the discoveries about Ancient Rome, parts of which were about secularist views. In 1527 Gustav Wasa supported it because he wanted to secularise Church property, and in 1534, while Henry VIII didn't quite want to secularise marriage like Luther had done, in defiance of Mark 10:6, he found the Fundamentalist views on Christian marriage by Pope Clement VII a bit too irksome.

Why didn't protestants split from the Catholic church around 350 A.D. instead of 1523?

If Protestantism is what Protestants sometimes claim, a very good question.

If the original Christians were Protestants, as Protestants claim, at the time when they claim the Catholic Church departed from original Christianity, there should have been not just a verbal protest, but dissent from that apostasy, as they presume it was.

Some Protestants have pretended this actually happened, and have identified any degree of dissent from and marginality within the Catholic Church over the centuries as a continuing Protestant Church, under different names. Obviously, such a Protestantism, if it had been one, would have been more like modern Evangelicals than like the daughters of the Reformation in terms of structure, namely lacking a firm organisation and a visible undisputable continuity.

What changes in the Catholic Church prompted the Protestant Reformation?

Let's see ... excommunicating Luther? Wait, Luther was already involved.

Some Protestants have pretended to make a list of "changes" that the Catholic Church implemented over several different centuries, and at the Reformation it was time (somehow than rather than 100 years earlier or later) for faithful Christians to jump ship from this ever changing ... well, the problem is, they have a problem proving the Catholic doctrines they attack were actually changes. Their methodology is faulty. They will take "we don't think we can find it in the Bible and we don't think very early Church fathers mentioned this" (a sometimes very subjective impression) as a guarantee of "therefore, this is a new thing, a change, on part of the Catholics" ... I have lampooned their methodology in my story about the Mexican in Edinburgh. The letters the Mexican had received hadn't mentioned kilts or whisky or haggis, so, the Mexican when arriving in Edinburgh imagines his host is gradually going mad.***

When did the Catholic Church finally accept the split between Catholicism and Protestantism?

What do you mean by "finally accept the split"? If you mean accept that there are people who are outside the Catholic Church and are baptised and are heretics, and those heresies are heresies of Protestantism, as soon as the heresies were there and She excommunictated heretics or anathematised heresies.

If you mean accept the split is final, well, we haven't. We still pray for the conversion of heretics.

If you mean accept that people in some countries have a civil right to be Protestant, we consider that a question of politics, and in some countries it would very quickly have become impossible to enforce the Inquisition, chief and first of them Holy Roman Empire, also known as Germany.°

Has the Catholic Church doctrine changed over time?

Doctrines have become formal dogmas.

The Catholic Church is older than Protestantism and the oldest form of Christianity in Europe. When did the first Protestant sects start appearing like lockust?

That depends on what you count as Protestantism. Are Medieval Waldensians Protestant? Or aren't they?

Some would count them as a very different heresy (and they are closer to Evangelicals than to the Reformation, but the Evangelicals are also closer to Catholics than the Reformation is). Lewis XI of France refused to count them as heretics, contrary to the Pope finding they were so.

In the Reformation period, however, Waldensians came to join cause with Calvinists, and Hussites with Lutherans.

Hussites are closer to an actual precursor of the Reformation. Even so, not all agree on that either:

In contrast to the popular perception that Hus was a proto-Protestant, some Eastern Orthodox Christians have argued that his theology was far closer to Eastern Orthodox Christianity. Jan Hus is considered a martyr saint in some jurisdictions of the Orthodox Church.[65] The Czechoslovak Hussite Church claims to trace its origin to Hus, to be "neo-Hussite", and contains mixed Eastern Orthodox and Protestant elements. Nowadays, he is considered a saint by the orthodox churches of Greece, Cyprus, Czechoslovakia, and several others.

https://en.wikipedia.org/wiki/Jan_Hus


Either way, he was, like the Reformers, closer to Catholicism than early Waldensians were.

What were the causes of the Protestant Reformation?

The devil, the world and the flesh. It is possible that witches managed curses to make Germany less Catholic, it is certain that the Devil is anyway prone to promote religious errors. As men are not quite as eager to take them directly from him, his helps are the world (general society in Protestant countries from Reformation on) and the flesh (Protestantism pandering to evil lusts in different key promoters of Protestantism, greed and revenge for Gustav Wasa, lust after Anne Boleyn in Henry VIII, a dissatisfaction with fasting in many (including Luther) as well as with monasteries (including Luther).

What was the Catholic Counter Reformation?

  • a Catholic revival, just as Fundies have had Fundie revivals against Darwinism and Rock'n'Roll
  • reforms in Church administration
  • efforts on the missionary and military side to bring back populations and territories to Catholicism.


When did the Protestant Reformation end?

One could say, when the last group of people leaving the Catholic Church had become some sort of Protestants. This would be the Mennonites.

After the foundation of the Mennonites, all later Protestant groups have left only Protestant groups, and sometimes clearly for the better, like when Bertil Gärtner°° left the Swedish Church and joined the Augustana synod of Missouri, I think, which is, apart from agreeing with Catholicism on refusing female ordination, also has some Catholic and Liturgy friendly sides. It's High Church. Both I and Father Caesarius Cavallin OSB and lots of others either come from Gärtner's Free Synod or from sympathisers with it (I never personally accessed it).

After the Reformation, who burned more "heretics", the Catholics or the Protestants?

If you only count executions for the religious crime heresy and the execution method burning (often after strangulation, so it was only a dead body that was burned), there is no doubt that it's Catholics.

This doesn't by any stretch mean that Protestants didn't execute Catholics or burn heretics. Servetus was burned in Calvin's Geneva, Bartholomew Legate and Edward Wightman were burned in the England where James I had issued the King James Bible the previous year. However, they preferred executing Catholics over executing heretics. And most Catholics were executed as traitors to the King. Or, in the case of Elisabeth I, traitors to the Queen.

Cardinal David Beaton was however murdered in a kind of execution ritual, probably as persecutor of George Wishart, since after the killing, he was hanged from the castle window.

The peasants that were hung by Coligny during the Religious Wars in France were probably hung for being "rebellious peasants" (they tried to defend their church and priest) and in the case of the Pilgrimage of Grace executions and Dacke executions, the charges of peasant rebellion and treason to the king were combined (in both cases, there were churches to defend).

This is only counting actual executions. Far more recently, in Ireland, the Catholic peasants cultivated sufficient wheat to not starve to death, but their landlords refused them the wheat for survival, they wanted it for "business as usual" and told them "as per contract, your food is potatoes" (the crops of which had just failed). Lots of Anglo-Irish landlords were more than happy to see Catholics starve to death and replace them with Ulster Scots.

What will it take to get Protestants and Catholics to come together as one?

It will happen two ways.

  • Protestant conversions.
  • Catholic apostasies.


As said, some count Vatican II in that latter league.

Who started the Protestant Reformation?

Luther, Zwingli and Oecolampadius, unless you want to go on to kings or back to Hus.

Did any Catholics convert to Protestantism during the Reformation?

I wouldn't call it "convert" but that's where the Protestant populations come from. Gustav Wasa and Henry VIII were raised Catholics, so were all of the one's and most of the other's subjects. When they died, the populations had been wedged away from Rome.

Have Protestants been executed by Catholics?

Yes, and vice versa.

What do Catholics and Protestants have in common?

When neither is Modernist, what Lita Cosner in 2009 called "generic Christianity" (she's married since, so now she's Lita Sanders). That would include Young Earth Creationism or at a minimum the special creation of Adam before there were any other human people and within reasonable time for Genesis 3 to be transmitted from Adam to Moses.

Two last questions, I think they go together:

What are some reasons why some Protestants may not like Catholics?

Why are Protestants not Catholic?

For some the latter question is not a question of dislike, but of historical habit. This was also my case before I became a Catholic. Or Caesarius Cavallins. In some of these cases, you add a few principled objections, that are often somewhat superficial, sometimes misinformed.

When there is actual dislike, I'd count things like these as probable:

  • descending from Hussites
  • descending from Huguenots
  • descending from Waldensians
  • descending from Ulster Scots
  • cultivating theological prejudice against Catholic doctrines like they (more or less) are
  • inventing histories like those of Hislop or of Ruckman.


Hans Georg Lundahl
Paris, Georges Pompidou
IX LD after Pentecost
21.VII.2024

* Some of my answers to such points:

Assorted retorts from yahoo boards and elsewhere: Matthew 6:7 and the Rosary
https://assortedretorts.blogspot.com/2022/01/matthew-67-and-rosary.html


Great Bishop of Geneva! Jeremias 7 and 44 and the Duchess of Dorchester
http://greatbishopofgeneva.blogspot.com/2023/06/jeremias-7-and-44-and-duchess-of.html


New blog on the kid: Refutation of Dr. Steven Nemes
http://nov9blogg9.blogspot.com/2024/07/refutation-of-dr-stephen-nemes.html


** The accusation is debated.

*** For the full story, see here:

Great Bishop of Geneva! The Mexican in Edinburgh and Church History
https://greatbishopofgeneva.blogspot.com/2015/04/the-mexican-in-edinburgh-and-church.html


The greater part is actually discussing some of the accused "changes" ...

° The Inquisition is, therefore, not a thing we regard as an outrage against human dignity, still less as a persecution of real Christians (except in miscarriages of justice, St. Joan, some would also say Savonarola), but also not as a duty, something we have a duty to bring back. Conditions vary. In Babylon, Jews couldn't stone idolaters.

°° I liked Bertil Gärtner before I heard of Archbishop Lefebvre.

Kurdish and Turkish are not similar


As Kurdish is closely related to Persian, neither is Turkish and Persian simular. But google translate has Persian only in the Arabic script, or alphabet as we said before discovering on the internet that Arabic actually has an abjad instead ... so, to get something I can (very approximately) pronounce, I took Kurdish instead of Persian.

Select a sentence in Kurdish and in Turkish, and see how similar they are!
Hevokek bi kurdî û tirkî hilbijêrin, bibînin ka çiqas dişibin hev! Kürtçe ve Türkçe bir cümle seçin ve ne kadar benzer olduklarını görün!
 
Can we do it one more time?
Ma em dikarin careke din bikin? Bir kez daha yapabilir miyiz?
 
But if you speak of windows, they become a bit more similar?
Lê heke hûn qala pencereyan bikin, ew hinekî dişibin hev? Ama pencerelerden bahsederseniz, biraz daha benzer hale gelirler, öyle değil mi?
 
Of course, that could be an effect of loan words ...
Bê guman, ew dikare bandorek peyvên deyn be ... Elbette bu ödünç alınan kelimelerin bir etkisi olabilir ...
 
You mean, apart from loan words, they are very different?
Yanî ji xeynî peyvên deynî, ew pir cuda ne? Ödünç alınan kelimeler dışında çok farklılar mı yani?


Now, let's do it for Armenian, like Kurdish Indo-European, but not the same branch. While Armenian has its own alphabet, google translate offers a transscription along with it.

Select a sentence in Kurdish and in Turkish, and see how similar they are!
Ընտրեք նախադասություն քրդերեն և թուրքերեն և տեսեք, թե որքան նման են դրանք: Yntrek’ nakhadasut’yun k’rderen yev t’urk’eren yev tesek’, t’e vork’an nman yen drank’:
 
Can we do it one more time?
Կարո՞ղ ենք դա անել ևս մեկ անգամ: Karo?gh yenk’ da anel yevs mek angam:
 
But if you speak of windows, they become a bit more similar?
Բայց եթե խոսում եք պատուհանների մասին, ապա դրանք մի փոքր ավելի նման են: Bayts’ yet’e khosum yek’ patuhanneri masin, apa drank’ mi p’vok’r aveli nman yen:
 
Of course, that could be an effect of loan words ...
Իհարկե, դա կարող է լինել փոխառության խոսքերի հետևանք ... Iharke, da karogh e linel p’vokharrut’yan khosk’eri hetevank’ ...
 
You mean, apart from loan words, they are very different?
Այսինքն փոխառության բառերից բացի շա՞տ են տարբերվում։ Aysink’n p’vokharrut’yan barrerits’ bats’i sha?t yen tarbervum.


Well, neither is Finnish and Swedish closely related! Or German and Hungarian!

Neighbouring languages are not always similar at all, even when they have many words in common due to loans one way or both ways. And even when the culture is similar like between Swedish and Finnish or German and Hungarian, or obviously Kurdish and Turkish cultures.

If you are neither from the regions involved, nor knowledgeable about languages, you might tend to miss this.

Swedes and Finns, by the way, have cultural, but not linguistic, similarities to the Ojibwe, in ways that peoples well South of the Baltic have not. Hence, in Minnesota, you have Findians. Look it up, true story and not a bad one!

Hans Georg Lundahl
Paris
IX LD after Pentecost
21.VII.2024

Friday, June 21, 2024

How Old Were the Fathers?


David, 32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson, 33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas, 34 Who was of Jacob, who was of Isaac, who was of Abraham,*

1) Who was of Jesse, 2) who was of Obed, 3) who was of Booz, 4) who was of Salmon, 5)who was of Naasson, 33 6) Who was of Aminadab, 7) who was of Aram, 8) who was of Esron, 9) who was of Phares, 10) who was of Judas, 34 11) Who was of Jacob,

Roman Martyrology, chronology Ussher chronology
 
Abraham born 2015 BC, David anointed 1032 BC.
Isaac born 1915 BC, David anointed 1032 BC.
Jacob born 1855 BC, David anointed 1032 BC.
Jacob born 1855 BC, David born 1062 BC.
 Jacob born 1836 BC, David anointed 1055 BC
Jacob born 1836 BC, David born 1085 BC
 
1855 - 1062 = 793 years.
793 / 11 = 72 years per generation.
 1085 - 1836 = 751 years
751 / 11 = 68 years per generation


Booz married Ruth late. Jesse had 6 sons and I don't know how many daughters before David. Phares was born after Judah had already lost two adult sons.

But even apart from that, fathers seem to have had the relevant sons rather late in life.

And Syncellus?

Abraham born 2188 BC - 160 = Jacob born 2028 BC.
David anointed 1083 BC + 30 = David born 1113 BC.

2028 - 1113 = 915 years
915 / 11 = 83 years per generation.

I think I prefer Roman Martyrology (or in this part Ussher)./HGL

* From Luke 3

Wednesday, June 5, 2024

Tolkien n'a pas tourné de film.


Un lecteur* nous précise que lors d'une conférence à laquelle il assistait à Strasbourg en hiver 2003, une personne a demandé à Mgr Williamson ce qu'il fallait penser du film de Tolkien. Mgr Williamson en a fait un éloge très chaleureux, précisant que Tolkien était un auteur catholique. A une personne qui lui rétorquait que le film était violent, Mgr Williamson a répondu qu'il existait une bonne violence, tout en se lançant dans une comparaison entre ce qui lui semblait une bonne et une mauvaise violence, au grand ébahissement d'une grande partie de l'auditoire.


Je me demande si Mgr. Williamson avait vu le film.

Le film était de toute manière pas de Tolkien, mais de Peter Jackson.

Je ne vais pas dire qu'il était mauvais, mais il n'était pas à la hauteur du roman. Et il n'était pas si catholique que le roman.

Le passage cité vient de l'Abbé Michel Marchiset. Son but est de discréditer Mgr. Williamson, but que je ne partage pas. Mais accessoirement, il attaque aussi Tolkien.

La première chose à comprendre est, Tolkien n'a pas tourné le film. La deuxième est que, Peter Jackson n'est pas Tolkien. La troisième est, Peter Jackson pèse plus dans la violence que Tolkien. Peut-être moins dans les version extendues qui sortent en DVD, mais assez notable dans les versions accessibles en 2003. Et, version extendue ou non, les Ents sont pas, comme chez Tolkien, des géants très amis avec les arbres, ils sont des arbres. Les Ents ne prennent pas leur décision d'attaquer Saroumane en délibération de plusieurs jours, selon leur lenteur habituelle, comme chez Tolkien, ils sont "éveillés" de cette lenteur comme d'une léthargie par un coup de passion.

La discussion et le débat priment beaucoup davantage chez Tolkien, version originale, version livres.

Mais les plaintes de l'Abbé ne se limitent pas à la violence.

Cette admiration déclarée de Mgr Williamson pour Tolkien et son univers pseudo-traditionnel et supra-confessionnel


Pseudo-traditionnel, ça passe. Une ouchronie n'est pas vraiment une chose connue par la tradition. Edoras n'est pas l'Athènes de Thésée, ni Hobbitebourg la cave des cinq Pandavas. Minas Tirith n'a pas été fondée par ce Romulus dont la tradition reste dans le martyrologe pour le Jour de Noël.** Comme Tolkien joue avec la réalité tout court, il joue avec les réalités connues par tradition, et les réalités qui entourent le phénomène de la tradition.

Par contre, qu'on ne prenne pas "pseudo-traditionnel" pour "réellement moderniste" — c'est "réellement fictif" ...

Supra-confessionnel ? Non. Les gens qui adorent Sauron et Morgoth ont très nettement la mauvaise confession. Il s'agit d'un paganisme assez brutal proche de celui des Aztèques ou Canaanéens.

Par contre, c'est vrai qu'il ne se situe pas dans l'histoire comme dans la Chrétienté catholique. Vu que la situation est visiblement (pour ceux qui connaissent le panorama un peu plus large à partir de Silmarillion ou les Lettres de l'auteur) une ère pré-Chrétienne, pas idolâtre, sauf pour les Satanistes qui sont les mauvais, et un milieu d'hommes qui n'est pas (ou pas explicitement, mais probablement pas) dans la lignée conduisant entre Adam et Abraham. D'une telle époque et d'un tel endroit, même parmi les non-idolâtres, on n'attend pas des prises de position entre Catholiques et Protestants.***

Si Monsieur l'Abbé l'ignorait, la littérature anglo-saxonne (ou sa partie préservée) est entièrement chrétienne. Beowulf parle de gens qui sont païens, même s'il ne parle pas de leur idolâtrie, car l'auteur est Catholique. Il me semble que Tolkien y avait vu une vision d'un ère païenne (ignorant le vrai Dieu) mais pas idolâtre, et que Tolkien y avait vu un idéal littéraire pour ce qui est de l'exploration des vertues et vérités purement naturelles. Son ouchronie est donc également (pour les bons) pas idolâtre, un peu moins ignorant le vrai Dieu, opposé à l'idolâtrie sataniste.

apprécié des milieux ésotéristes,


Oui ... sans de vouloir trop mélanger le très grand avec le très petit, Notre Seigneur l'est aussi.

Ah, mais pas dans toutes les dimensions de Sa réalité ?

Bon, Tolkien non plus. Jean-Louis Questin (cité comme preuve par l'Abbé) ne donne pas plus le Tolkien réel, que la Grande-Loge donne l'Évangile réel. Puisque la Bible est un livre sacré pour la Grande-Loge, elle a sans doute quelque lecture de l'Évangile, juste pas la bonne.

Christian Bourgois (Antibes, 21 septembre 1933 - Paris 12e, 20 décembre 2007) est un éditeur français, fondateur de la maison d'édition du même nom.


On peut donc très bien fonder des maisons d'édition à titre privé, ce n'est pas un privilège accordé par l'état ou les universités, merci de l'avoir exprimé, ça a un rapport avec mes affaires, mais ce n'est pas là que je voulais aller.

Le truc est, Christian Bourgois n'est nullement un Catholique. Il est aussi l'éditeur français de Tolkien. Si le magazine sur Tolkien est parmi les choses qu'on m'a volées, je me rappelle une citation de Vincent Ferré. Celui-ci pourra éventuellement confirmer. Or, selon ma mémoire, Christian Bourgois a détesté la théologie, mais aimé l'histoire. Pour lui, Tolkien était tout simplement trop catholique. Pas grave, s'il avait une bonne histoire à raconter. D'où la publication de Tolkien chez Christian Bourgois. Je pense qu'il était plus réaliste sur la théologie de Tolkien que ne l'est Jean-Louis Questin.

Lewis Carroll était de confession anglicane. S'il ne vivait pas d'une manière entièrement° édifiante, il s'efforçait d'écrire d'une manière édifiante.°° Le passage que Mgr. Williamson aime citer de Lewis Carroll est un bon avertissement de ne pas être naïf, pas un encouragement à la prédation. L'Angleterre n'est pas un pays officiellement prôneur de la pédocriminalité ou qui admire celle-ci juste parce que Lewis Carroll se trouvent parmi les grands classiques, là-bas. Les visites d'un de ses princes chez Epstein ont pu avoir pas mal de sources, je ne cherche pas la première ou même la principale dans le fait qu'il a lu Lewis Carroll.

Dans un autre écrit, Virgo-Maria N° 531, pour dénoncer Mgr. Williamson, la rédaction de cette publication cite 14 fois Lewis Carroll et juste une fois Tolkien. C'est quasi une admission que l'argument contre Tolkien ("apprécié des milieux ésotéristes") est trop faible. Avec Lewis Carroll il va aussi faire la tentative de le noircir parce que apprécié par Aleister Crowley (en personne) — en apportant une preuve de la wikipédie anglophone qui n'est plus là-dessus, je ne sais pas si la citation est génuine ou si c'était un abus de rédaction effacé avec justice. Même si la citation était génuine, l'idée d'un ésotérique de faire de Lewis Carroll une autorité ésotérique ne fait pas de Lewis Carroll un ésotériste.

Si les ésotéristes sont prêts à coopter toute la réalité visible comme des preuves pour leurs idées erronées, pourquoi se priveraient-ils de coopter aussi des auteurs ? Éventuellement Aleister Crowley avec Lewis Carroll, certainement Jean-Louis Questin avec Tolkien. Entretemps, autant que l'Abbé Michel Marchiset comprend mal les ésotéristes, autant il comprend mal Tolkien, à commencer du fait qu'il a identifié l'œuvre de cet auteur avec l'œuvre cinématographique de Peter Jackson.

Hans Georg Lundahl
Paris
St. Boniface, évêque et martyr
5.VI.2024

In Frisia sancti Bonifatii, Episcopi Moguntini et Martyris. Hic de Anglia Romam venit, indeque a beato Gregorio Papa Secundo in Germaniam missus est ut Christi fidem illis gentibus evangelizaret, et, cum maximam ibi multitudinem, praesertim Frisonum, Christianae religioni subjugasset, Germanorum Apostolus meruit appellari; novissime in Frisia, a furentibus Gentilibus gladio peremptus, una cum Eobano Coepiscopo et quibusdam aliis servis Dei, martyrium consummavit.

PS, si je dus dire à propos l'intérêt de Tolkien que le monde anglosaxonne est chrétien, catholique, le saint du jour nous le souligne./HGL

* L’admiration de Mgr Williamson pour Tolkien, Auteur apprécié des milieux ésotéristes[1]
Virgo-Maria N° 473, Samedi 5 janvier 2008
http://www.virgo-maria.org/articles_HTML/2008/001_2008/VM-2008-01-05/VM-2008-01-05-A-00-Mgr_Williamson-Tolkien.htm


** ab urbe Roma condita, anno septingentesimo quinquagesimo secundo; ce qui donne que la Rome encore royale a dû avoir tous les septs rois, série qui débute avec Romulus. Ceux qui prétendent celui uniquement fictif, parce que mythologique, donneraient à Rome juste les derniers trois rois. À commencer avec Lucius Tarquinius Priscus, dont le règne est traditionellement daté à 616–578 av.C. Et encore voudraient-ils probablement diminuer les longuers des règnes, pour avoir une Rome fondée vers 550 av.C. En fait, si les premières couches urbaines de Rome ont une datation carbonique à 550 av.C. cette datation vaut pour la plupart des années réelles entre 750 et 450. Elle tend donc à confirmer la fondation traditionnelle de Rome.

*** Tolkien comme personne les a faits. Il fustige beaucoup davantage la Réforme anglicane que les Méthodistes, pourtant il est resté catholique après la mort de sa mère, tandis qu'il dépensait pas mal de son temps avec de la famille méthodiste, entre son douxième année (l'année même de sa conversion, car il était au-dessus l'âge de la raison quand sa mère est reçue et dut donc faire sa propre conversion), et sa majorité. Plus là-dessus dans l'excellente vidéo avec Holly Oardway :

Holly Ordway: The Christian faith of JRR Tolkien
29 May 2024, Seen & Unseen
https://www.youtube.com/watch?v=tseMM6xMHpM


° Certains diraient davantage. Si Alice Liddell l'a évité une fois qu'elle était grandie, combien est-ce par prise de conscience véritable et combien par réactions excessives de la mère ?

°° Un truc qu'il a pour combattre les tentations (qu'il l'ait suivi ou non) est "il est impossible de se dire de ne pas penser à une chose, mais il est possible de se dire de penser sur une autre chose"

Friday, May 31, 2024

Levels of Stonehenge


Stonehenge and Göbekli Tepe? · Levels of Stonehenge

I once redated Stonehenge, from the known carbon dates with my then tables. I'm remaking it with newer ones. First the wikipedia article:

https://en.wikipedia.org/wiki/Stonehenge

I'll attach extracts of the article to the dates, so we know what's what:

Before the monument (from 8000 BC)

Archaeologists have found four, or possibly five, large Mesolithic postholes (one may have been a natural tree throw), which date to around 8000 BC, beneath the nearby old tourist car-park in use until 2013. These held pine posts around two feet six inches (0.75 m) in diameter, which were erected and eventually rotted in situ. ...

Salisbury Plain was then still wooded, but, 4,000 years later, during the earlier Neolithic, people built a causewayed enclosure at Robin Hood's Ball, and long barrow tombs in the surrounding landscape. ...

In approximately 3500 BC, a Stonehenge Cursus was built 2,300 feet (700 m) north of the site as the first farmers began to clear the trees and develop the area. ...

Stonehenge 1 (c. 3100 BC)

The first monument consisted of a circular bank and ditch enclosure made of Late Cretaceous (Santonian Age) Seaford chalk, measuring about 360 feet (110 m) in diameter, with a large entrance to the north east and a smaller one to the south. It stood in open grassland on a slightly sloping spot. ...

Stonehenge 2 (c. 2900 BC)

The second phase of construction occurred approximately between 2900 and 2600 BC. The number of postholes dating to the early third millennium BC suggests that some form of timber structure was built within the enclosure during this period. ....
 Stonehenge 3 I (c. 2600 BC)

Archaeological excavation has indicated that around 2600 BC, the builders abandoned timber in favour of stone and dug two concentric arrays of holes (the Q and R Holes) in the centre of the site ...

Stonehenge 3 II (2600 BC to 2400 BC)

During the next major phase of activity, 30 enormous Oligocene–Miocene sarsen stones (shown grey on the plan) were brought to the site. They came from a quarry around 16 miles (26 km) north of Stonehenge, in West Woods, Wiltshire.[37] The stones were dressed and fashioned with mortise and tenon joints before 30 sarsens were erected as a 108-foot (33 m) diameter circle of standing stones, with a ring of 30 lintel stones resting on top. ...

Stonehenge 3 III (2400 BC to 2280 BC)

Later in the Bronze Age, although the exact details of activities during this period are still unclear, the bluestones appear to have been re-erected. They were placed within the outer sarsen circle and may have been trimmed in some way. Like the sarsens, a few have timber-working style cuts in them suggesting that, during this phase, they may have been linked with lintels and were part of a larger structure.

Stonehenge 3 IV (2280 BC to 1930 BC)

This phase saw further rearrangement of the bluestones. They were arranged in a circle between the two rings of sarsens and in an oval at the centre of the inner ring. ...

Stonehenge 3 V (1930 BC to 1600 BC)

Soon afterwards, the northeastern section of the Phase 3 IV bluestone circle was removed, creating a horseshoe-shaped setting (the Bluestone Horseshoe) which mirrored the shape of the central sarsen Trilithons. This phase is contemporary with the Seahenge site in Norfolk.


Now for the dates, when a simple equation is given without any explanation, it is because the carbon date is already calibrated to an exact Biblical (and real) date, either as per primary nodes or by my intercalations:

"8000 BC" = 2556 BC

"4000 BC" = 2029 BC

2029
78.796 pmC
1970 + 2029 = 3999

"3500 BC" = 1935 BC

"3100 BC" = 1801 BC

"2900 BC" ~ 1740 BC

1740 BC
86.777125 pmC
1150 + 1740 = 2890 BC
 "2600 BC" = 1678 BC

"2400 BC" = 1655 BC

"2280 BC" = 1641 BC

1641 BC
92.561 pmC
640 + 1641 = 2281 BC

"1930 BC" = 1599 BC

1599 BC
96.1346 pmC
330 + 1599 = 1929 BC

"1600 BC" = 1487 BC

1487 BC
98.7395 pmC
110 + 1487 = 1597 BC


When extra explanations are given, I have been obliged to find a middle year and a middle value of the pmC between two of the items in my table. Not necessarily the unweighted medium value of the two. The already extant real dates with carbon dates are in this article, in French:

New blog on the kid : Mes plus récentes tables de carbone 14
https://nov9blogg9.blogspot.com/2024/05/mes-plus-recentes-tables-de-carbone-14.html


Hans Georg Lundahl
Cergy
Queenship of the Blessed Virgin Mary
31.V.2024

Festum beatae Mariae Virginis Reginae.