Sunday, October 11, 2020

Introibo's Latest Answer Deserves Some Philology


Here it is*:

1. Bishop Kurz died in 1973. The “bishop” of Tivoli was a Modernist to whom Father paid no attention yet they were on good terms. He received no notice from Bawden. Father would have known because he tried to convert him frequently on phone calls. Not that it makes a difference because Bawden has no authority to call a conclave.

2. You write: The usual (and legal) exclusion of women is due to the usual (and legal) exclusion of laymen. This being de jure humano David Bawden and back then Theresa Benns had thought this dispensable.

Reply: They are wrong on all counts (no surprise). Women were excluded because THOSE WHO CAN VOTE MUST ALSO BE ABLE TO BE ELECTED. Hence when Montini excluded octogenarians Ottaviani couldn’t participate. He couldn’t attend and vote if he couldn’t be elected. The 2/3 plus one rule was enacted by Pope Pius XII. It’s interesting to see what they believe they can and cannot dispense. On their own terms, Bawden could not be elected. Remove his mommy, Teresa Benns, and his neighbor’s wife. That leaves Bawden, his daddy, and the male neighbor. Bawden claims not to have voted for himself. But 2/3 of 3 is two, plus one means ALL THREE WOULD BE NECESSARY.

It’s really stupid to even go that far when the two geniuses can’t even realize women cannot participate. They have no authority to call a conclave.

3. You write: Are you Palmarian or Colinist? Do you hope for sth like that in the future?

Reply: No, I’m not mentally unstable that I would join some crackpot like the blind, sodomite “seer” in Spain. Some theologians teach that Divine Intervention is a possible solution. However, it would be ratified publicly by something like the miracle of the sun at Fatima.

4. You write: I think it was put to a straining test in "Benedict XVI" - I accepted him for a while. I hoped he had been elected after a material pope and was going to be a formal one.

Reply: I believe Luciani may have proven the thesis true. One week after his election, he summoned Fr DePauw to come to Vatican City at the end of September. He was planning on making a Commission to annul Vatican II (and implied Fr would be consecrated and given the Red Hat). John Paul I realized the P2 Masonic Lodge was bad news. He also most probably renounced Modernism. Hence, he was murdered.

5. You write: Given the state of necessity, and given that election by cardinals is not a requirement de jure divino but de jure humano, I think one can hope we do have a pope.

Reply: There is no theologian who teaches bishops may be superseded by a “conclave” of laymen and women. There is no necessity of having a living pope on the throne at all times. Theologian O’Reilley, one of the best theologians from the Vatican Council of 1870, stated that we must not put a limit on how long God would permit an interregnum.

6. You write: I know from when I contacted him (Bawden) back in 2002 or sth (back then championing Palmar de Troya) and about certain issues about Christendom, he has been in contact with the CIA.

Reply: Besides his ipse dixit, you know this is true...how?? I’m sure he was in contact with the CIA. And the FBI. And space aliens. And Bigfoot. And let’s not forget Elvis.

You write: What if they turned against him?

What if they, (CIA) with some secret service paranoia, concluded he would be less manageable than just dealing with "Pope Benedict" and imposed silence?

Reply: The only paranoia is that of Bawden. Do you see that all you have is his ipse dixit and your wild hypotheticals? I’ll play along and counter with my own hypothetical. What if he stood up to them and allowed himself to be martyred? Then couldn’t God bring him back to life publicly and prove he’s pope?

7. You write: Nevertheless, the Duarte Costa line has been declared illegal, but not invalid. Old Catholics have been even declared invalid.

Reply: That’s because there’s no pope to declare the Duarte Costa Line invalid. Much has changed since the 1950s ruling, like their acceptance of Anglican orders as valid. The Duarte Costa line is now dubious at best. Duarte Costa “bishop” Craig Bates is invalid. So too could be “Bp.” Bob, who Bawden will not discuss.

8. You write: There is so much to be said for approved theologians ... one of the things is, if they are approved, they can be named and cited.

Yes, read my post above. I cite Bellarmine and Des Lauriers.

You want people to follow a man as “pope” who:

*Has completed no formal theological training or education, yet trains “seminarians” in his farmhouse.

* Will not answer questions as to the whereabouts of his alleged ordaining and consecrating bishop. Nor is Bob’s orders definitely valid. He also has no formal seminary training. The result? His “mass” and “sacraments” are dubious as will be any “priests” he ordains. Would a real pope leave such doubts?

* Claims to have been visited by the CIA (dare I say “delusional”?)

* was in a “conclave” put together by Benns, a woman who doesn’t understand the basics of theology for a valid sacrament, and had 6 members—3 of whom were women. He doesn’t even meet his own standards for validity as I demonstrated above.

*has been “pope” for 30 years, yet has no followers more than 100 or so because he’s “persecuted” and God’s “trying to make him nicer.” Three decades isn’t long enough for God to make it work out.

Hans, I suggest you look with greater care into the things you write. As far as the donkey is concerned, just make sure you know the difference between “your ass and your elbow.” (A time honored American idiom).

—-Introibo


I

Introibo
1. Bishop Kurz died in 1973. The “bishop” of Tivoli was a Modernist to whom Father paid no attention yet they were on good terms. He received no notice from Bawden. Father would have known because he tried to convert him frequently on phone calls. Not that it makes a difference because Bawden has no authority to call a conclave.

Hans Georg
I was referring to De Pauw's bishop within Sedevacantism, not to one he regarded as a heretic.

Kurz was certainly not notified if he was a modernist.

I suppose DePauw later did submit to some bishop?

II

Introibo
2. You write: The usual (and legal) exclusion of women is due to the usual (and legal) exclusion of laymen. This being de jure humano David Bawden and back then Theresa Benns had thought this dispensable.

Reply: They are wrong on all counts (no surprise). Women were excluded because THOSE WHO CAN VOTE MUST ALSO BE ABLE TO BE ELECTED. Hence when Montini excluded octogenarians Ottaviani couldn’t participate. He couldn’t attend and vote if he couldn’t be elected. The 2/3 plus one rule was enacted by Pope Pius XII. It’s interesting to see what they believe they can and cannot dispense. On their own terms, Bawden could not be elected. Remove his mommy, Teresa Benns, and his neighbor’s wife. That leaves Bawden, his daddy, and the male neighbor. Bawden claims not to have voted for himself. But 2/3 of 3 is two, plus one means ALL THREE WOULD BE NECESSARY.

It’s really stupid to even go that far when the two geniuses can’t even realize women cannot participate. They have no authority to call a conclave.

Hans Georg
Er ... it would seem that the principle you invoke is not de jure divino.

Up to sth like the Dark Century, Popes were elected by acclamation from the people in Rome (like bishops are still elected among the Orthodox).

Well before then, episcopacy (therefore also papacy) was restricted to celibates.

But there were married men among the voters. Therefore, the principle may be a good legal one in recent jurisprudence de jure humano and as to the reasons of the Church to make such and such a rule, but it cannot be de jure divino.

Now, in a case of necessity and with the use of epikeia, all rules de jure humano can be dispensed with until the necessity be removed. And electing a Pope was removal of the necessity.

Including women is done because women have the vote these days.

The majority required was never, even before Pius XII, a minority, so, the one conclave he invokes as having been swamped by laymen, if it was valid, was valid due to a majority involving all those electing.

If someone had existed having authority to convoke an ordinary conclave, there would not have been the kind of necessity he invoked.

I am reminded of how Fr. Paul Natterer, FSSPX, reasoned against Sedevacantim : Pius XII had done away with ineligibility of cardinals for various reasons (according to bare wording, it would suggest all reasons, including heresy), bc the Church wanted to avoid getting an election disputed. He also was more into recent legislative measures than into the distinction de jure humano and de jure divino : a non-believer is ineligible de jure divino.

III

Introibo
3. You write: Are you Palmarian or Colinist? Do you hope for sth like that in the future?

Reply: No, I’m not mentally unstable that I would join some crackpot like the blind, sodomite “seer” in Spain. Some theologians teach that Divine Intervention is a possible solution. However, it would be ratified publicly by something like the miracle of the sun at Fatima.

Hans Georg
Would it hit news?

The miracle of the Sun was hitting one newspaper. O Siglo.

I was willing to accept the apparitions since I knew that them hitting the news would not happen. We don't have that kind of media these days. Also, I never knew he was continuing any kind of homosexual activity after his conversion or purported such, whether sodomy or (as previous to it) porn, until a few seconds after I had left him on other grounds.

Another kind of making public a ratification would also be difficult in present conditions, namely ratification by a bishop or pope. Those in or with the present Vatican would probably not want to, and those outside have not yet the unity required for a miracle to get universal acceptation.

IV

Introibo
4. You write: I think it was put to a straining test in "Benedict XVI" - I accepted him for a while. I hoped he had been elected after a material pope and was going to be a formal one.

Reply: I believe Luciani may have proven the thesis true. One week after his election, he summoned Fr DePauw to come to Vatican City at the end of September. He was planning on making a Commission to annul Vatican II (and implied Fr would be consecrated and given the Red Hat). John Paul I realized the P2 Masonic Lodge was bad news. He also most probably renounced Modernism. Hence, he was murdered.

Hans Georg
Pot calls kettle black ... here you go diving into news that officially don't exist, any more than Palmarian apparitions or - after removal from wikipedia - the episcopal line Pope Michael has from Duarte Costa.

The possibility of John Paul I having been a true pope, like the possibility of cardinal Siri having been the real Gregory XVII, while each excludes the other, neither exxcludes David Bawden having acted in a sedevacant situation. Dying 1978 or 1989 (or 1974, as Michel Colin) means you are not around with or without papacy in 1990.

V

Introibo
5. You write: Given the state of necessity, and given that election by cardinals is not a requirement de jure divino but de jure humano, I think one can hope we do have a pope.

Reply: There is no theologian who teaches bishops may be superseded by a “conclave” of laymen and women. There is no necessity of having a living pope on the throne at all times. Theologian O’Reilley, one of the best theologians from the Vatican Council of 1870, stated that we must not put a limit on how long God would permit an interregnum.

Hans Georg
Did any other theologian disagree?

I'd consider 70 to 72 years rather ominous to pass ... and if Pius XII ceased to be Pope in 1950 or 51 by apostasy, as Michel Colin considered to know from a private revelation, and as I consider a clear possibility on other grounds (Humani Generis!), we are there, this year or within 2023.

If Pius XII ceased to be Pope when he died, that would leave time to 2028 or 2030.

Did O'Reilly deal with this sum (70/72 years) at all, and if so, why did he dismiss it?

How is dismissing it not in variance with "perpetuos successores"?

VI

Introibo
6. You write: I know from when I contacted him (Bawden) back in 2002 or sth (back then championing Palmar de Troya) and about certain issues about Christendom, he has been in contact with the CIA.

Reply: Besides his ipse dixit, you know this is true...how?? I’m sure he was in contact with the CIA. And the FBI. And space aliens. And Bigfoot. And let’s not forget Elvis.

You write: What if they turned against him?

What if they, (CIA) with some secret service paranoia, concluded he would be less manageable than just dealing with "Pope Benedict" and imposed silence?

Reply: The only paranoia is that of Bawden. Do you see that all you have is his ipse dixit and your wild hypotheticals? I’ll play along and counter with my own hypothetical. What if he stood up to them and allowed himself to be martyred? Then couldn’t God bring him back to life publicly and prove he’s pope?

Hans Georg
You have DePauw's ipse dixit that he was not contacted prior to conclave.

As I wrote in an all too short answer, his words, as I recall them (and you have my ipse dixi for them) were "I have been in contact with the CIA" - not stating who contacted whom. Also not stating it as sth he was uncomfortable about.

If he contacted them, it is probable they started off with a loud guffaw. Then played around a bit with him, perhaps even facilitated the ordination and consecration, then saw he started to gain followers. AND then claimed he needed to notify none but statesmen, and so on, as he had already done.

I have been inadvertently lacking in candour to you, as I didn't straight off say, of the two seminarians, one's away, one's already ordained. An ex-Baptist.

The point being, silence has been imposed - by Pope Michael or someone else. Things are less upfront than they were just after the consecration in 2011.

VII

Introibo
7. You write: Nevertheless, the Duarte Costa line has been declared illegal, but not invalid. Old Catholics have been even declared invalid.

Reply: That’s because there’s no pope to declare the Duarte Costa Line invalid. Much has changed since the 1950s ruling, like their acceptance of Anglican orders as valid. The Duarte Costa line is now dubious at best. Duarte Costa “bishop” Craig Bates is invalid. So too could be “Bp.” Bob, who Bawden will not discuss.

Hans Georg
Duarte Costa line within ICAB and Duarte Costa line outside ICAB are not on the same footing.

Wild hypothetical : what if the line leading up to Bob Biarnesen split off from them before that recognition?

However, Bates rings a bell.

Plus, there is a difference between stating one can give Anglicans valid orders if they are Anglicans believing Real Presence and Sacrifice of the Mass (Puseyite Anglicans), which Orthodox Church of Antioch has also done, and pretending Anglicans previous to Pusey and majority not with Laud, who were neither recognising Sacrifice of the Mass nor Real Presence already had it.

VIII

Introibo
8. You write: There is so much to be said for approved theologians ... one of the things is, if they are approved, they can be named and cited.

Yes, read my post above. I cite Bellarmine and Des Lauriers.

Hans Georg
Your citation of Bellarmine doesn't deal with what he WOULD have approved if facing the unwill of Sede bishops to unite over an imperfect ecumenical council.

You actually do not cite him for excluding after bishops fail, laymen could take over. You only cite his not having explicitly said they could. Reminding on how some treat the Bible when facing Catholics.

If there can be an imperfect general council, why need an emergency conclave (what Bawden claimed to assemble) follow all the normal and perfect criteria?


The points against Pope Michael:

"You want people to follow a man as “pope” who:"

  • Has completed no formal theological training or education, yet trains “seminarians” in his farmhouse.

  • Will not answer questions as to the whereabouts of his alleged ordaining and consecrating bishop. Nor is Bob’s orders definitely valid. He also has no formal seminary training. The result? His “mass” and “sacraments” are dubious as will be any “priests” he ordains. Would a real pope leave such doubts?

  • Claims to have been visited by the CIA (dare I say “delusional”?)

  • was in a “conclave” put together by Benns, a woman who doesn’t understand the basics of theology for a valid sacrament, and had 6 members—3 of whom were women. He doesn’t even meet his own standards for validity as I demonstrated above.

  • has been “pope” for 30 years, yet has no followers more than 100 or so because he’s “persecuted” and God’s “trying to make him nicer.” Three decades isn’t long enough for God to make it work out. "


Replying, point by point:

  • If he's Pope, he decides what training is enough.
  • He can have his reasons, as I suggested. He has not put the reasons in relation with his contacts with the CIA, I have.
  • He claimed to have been in contact with them. If he phoned them or they visited him did not really show from the wording I recall.
  • Benn's supposed incapacity would perhaps be sth you need to prove, not just claim. A conclave is not a sacrament, otherwise there would be no women conferring papacy ever, either first millennium or past one.
  • Let's differentiate between my conclusions and the facts about him, shall we? Meanwhile, you follow people who seem to claim a sedevacancy can go on if not for ever at least for as long as it takes, no matter how long that is.


Also, while you didn't straight out say so, it seems you considered ordination and consecration of someone not having completed a formal training as not only illicit, but even only doubtfully valid. By now, the ordinary training (even since before Vatican II I think) involve some courses in psychology, which would make the goodwill of those having completed such training doubtful. God could not allow bishops to fall into the two classes, valid, but without goodwill, since pro-shrink, and good-willed, since not pro-shrink, but only by a lack of training making their orders invalid. The knowledge required before one is consecrated bishop is as far as jure divino requirements are concerned left to the discretion of electors or consecrating bishops.

Hans, I suggest you look with greater care into the things you write. As far as the donkey is concerned, just make sure you know the difference between “your ass and your elbow.” (A time honored American idiom).


Both Swedish and Austrian school systems and my reading prefer British English, in which language a-s-s spells the animal you call a jackass. As to donkey, it is current in both versions of English. I may owe the asinine kind an apology for comparing you to them. At least if you are pro-shrink and pro-evolution.

Hans Georg Lundahl
Paris
XIX Lord's Day after Pentecost
11.X.2010

* From comments below Introibo Ad Altare Dei : When Can We Say "Habemus Papam" Again?
https://introiboadaltaredei2.blogspot.com/2018/09/when-can-we-say-habemus-papam-again.html

15 comments:

Introibo Ad Altare Dei said...

You write:
Hans Georg: I was referring to De Pauw's bishop within Sedevacantism, not to one he regarded as a heretic.

Kurz was certainly not notified if he was a modernist.

I suppose DePauw later did submit to some bishop?

Reply: Bp. Kurz was the first Traditionalist Bishop. If you don't know THAT your ignorance is culpable and appalling. Fr. DePauw never submitted to another true bishop. Unlike Bawden, he was humble (although an approved canonist) and was open to sedevacantism yet not professed. Professed sedevacantists, like Bp. Kelly and the SSPV never received any call to a conclave. (I know almost all SSPV clergy personally)

You write: Er ... it would seem that the principle you invoke is not de jure divino.

Up to sth like the Dark Century, Popes were elected by acclamation from the people in Rome (like bishops are still elected among the Orthodox).

Well before then, episcopacy (therefore also papacy) was restricted to celibates.

But there were married men among the voters. Therefore, the principle may be a good legal one in recent jurisprudence de jure humano and as to the reasons of the Church to make such and such a rule, but it cannot be de jure divino.

Now, in a case of necessity and with the use of epikeia, all rules de jure humano can be dispensed with until the necessity be removed. And electing a Pope was removal of the necessity.

Reply: You are wrong as to both necessity and epikeia.

According to theologian Dorsch, "The Church therefore is a society that is essentially monarchical. But this does not prevent the Church, for a short time after the death of a pope, OR EVEN FOR MANY YEARS, from remaining deprived of her head. [vel etiam per plures annos capite suo destituta manet]. Her monarchical form also remains intact in this state.…
Thus the Church is then indeed a headless body.… Her monarchical form of government remains, though then in a different way — that is, it remains incomplete and to be completed. The ordering of the whole to submission to her Primate is present, even though actual submission is not…

For this reason, the See of Rome is rightly said to remain after the person sitting in it has died — for the See of Rome consists essentially in the rights of the Primate.

These rights are an essential and necessary element of the Church. With them, moreover, the Primacy then continues, at least morally. The perennial physical presence of the person of the head, however, [perennitas autem physica personis principis] is not so strictly necessary." (de Ecclesia 2:196–7; Emphasis mine)

Therefore, the Church can remain for many years deprived of a pope, and the form of government remains "then in a different way." Moreover, there was a historical situation in the Church for 51 years called The Great Western Schism. From 1378 until 1429, when Pope Martin V became the universally recognized pontiff, there were up to three claimants to the papal throne, all with arguments for their legitimacy. Only one (or possibly none) could have been the true pope. Which one, if any, was it? Mutual excommunications, appointing bishops and cardinals; to whom do you submit?

As Van Noort teaches, "[During the Great Western Schism]...hierarchical unity was only materially, not formally, interrupted. Although Catholics were split three ways in their allegiance because of the doubt as to which of the [papal] contenders had been legitimately elected, still all were agreed in believing that allegiance was owed to one legitimate successor of Peter, and they stood willing to give that allegiance." (See Dogmatic Theology [1956] 2:131; First Emphasis in original, second emphasis mine). So too, Traditionalists stand "willing to give that allegiance" when there is a true pope.

Continued below

Introibo Ad Altare Dei said...

Fr. Edmund James O'Reilly, was one of the most orthodox and erudite theologians of the 19th century. He wrote a book in 1882 (a scant twelve years after the Vatican Council), entitled "The Relations of the Church to Society — Theological Essays." On page 287, he writes in reference to the Great Western Schism:

There had been anti-popes before from time to time, but never for such a continuance... nor ever with such a following...
The great schism of the West suggests to me a reflection which I take the liberty of expressing here. If this schism had not occurred, the hypothesis of such a thing happening would appear to many chimerical. They would say it could not be; God would not permit the Church to come into so unhappy a situation. Heresies might spring up and spread and last painfully long, through the fault and to the perdition of their authors and abettors, to the great distress too of the faithful, increased by actual persecution in many places where the heretics were dominant. But that the true Church should remain between thirty and forty years without a thoroughly ascertained Head, and representative of Christ on earth, this would not be.

Yet it has been; and we have no guarantee that it will not be again, though we may fervently hope otherwise. What I would infer is, that we must not be too ready to pronounce on what God may permit. We know with absolute certainty that He will fulfill His promises; not allow anything to occur at variance with them; that He will sustain His Church and enable her to triumph over all enemies and difficulties; that He will give to each of the faithful those graces which are needed for each one’s service of Him and attainment of salvation, as He did during the great schism we have been considering, and in all the sufferings and trials which the Church has passed through from the beginning.

We may also trust He will do a great deal more than what He has bound Himself to by His promises. We may look forward with a cheering probability to exemption for the future from some of the troubles and misfortunes that have befallen in the past. But we, or our successors in future generations of Christians, shall perhaps see stranger evils than have yet been experienced, even before the immediate approach of that great winding up of all things on earth that will precede the day of judgment. I am not setting up for a prophet, nor pretending to see unhappy wonders, of which I have no knowledge whatever. All I mean to convey is that contingencies regarding the Church, not excluded by the Divine promises, cannot be regarded as practically impossible, just because they would be terrible and distressing in a very high degree.

Continued below

Introibo Ad Altare Dei said...

The following points are made unmistakably clear:
1. The Vatican Council's 1870 decree on the papacy has been misconstrued. The institution of the papacy is perpetual; there is no need nor guarantee of actual men to fill that See at every point in time. All post-Vatican Council (1870) theologians are clear on this point.

2.The Great Western Schism sets historical precedent for a de facto interregnum of 51 years, since no one knew which papal claimant was pope, and there was a real possibility that none of the claimants was Vicar of Christ.

3. The teaching of the theologians clearly shows a vacancy of the Holy See lasting for an extended period of time. Such a vacancy cannot be pronounced to be incompatible with the promises of Christ as to the Indefectibility of the Church. Therefore, all Four Marks, including Apostolicity and everything else the Church requires, continue of necessity, even if we may not know the exact answers in any given situation. The Magisterium would not allow theologians to teach a hypothetical situation as a real possibility, if that would somehow be incompatible with the dogma of Indefectibility and the promises of Christ.

4. It is also taught by the theologians that it would be exceedingly rash to set any prejudged limits as to what God will be prepared to allow to happen to the Holy See, except for that which would be contrary to Divine Law (such as a "heretical pope"--an oxymoron). Therefore, it could be an interregnum of 100 years or more--we may not set prejudged limits as you do regarding 70-72 years.

There is therefore no necessity to "elect a pope" without having moral certainty; otherwise you risk having a false pope and a situation worse than sedevacantism. According to theologians McHugh and Callan, epikeia may not be used when "There is the danger that one may be wrong in judging that the lawgiver did not wish to include a case under the law." (See "Moral Theology" 1:141).

You write: Including women is done because women have the vote these days.

Reply: So Church law regarding conclaves is to bend to secular political voting methods? Citation please. I won't be holding my breath.

You write: Would it hit news?

The miracle of the Sun was hitting one newspaper. O Siglo

Reply: It would fit the criterion set forth according to canonist Wernz-Vidal, "... [the] visibility of the Church consists in the fact that she possesses such signs and identifying marks that, when moral diligence is used, she can be recognized and discerned..." (See Commentary on the Code of Canon Law, pg. 454).

Continued below

Introibo Ad Altare Dei said...

You write: The possibility of John Paul I having been a true pope, like the possibility of cardinal Siri having been the real Gregory XVII, while each excludes the other, neither exxcludes David Bawden having acted in a sedevacant situation. Dying 1978 or 1989 (or 1974, as Michel Colin) means you are not around with or without papacy in 1990.

Reply: Is sedeprivationism is true, then Bergoglio is a material pope and he alone could become pope. Ditto for Wojtyla in 1990. So the farmhouse conclave goes nowhere (again).

You write: Did any other theologian disagree?

I'd consider 70 to 72 years rather ominous to pass ... and if Pius XII ceased to be Pope in 1950 or 51 by apostasy, as Michel Colin considered to know from a private revelation, and as I consider a clear possibility on other grounds (Humani Generis!), we are there, this year or within 2023.

If Pius XII ceased to be Pope when he died, that would leave time to 2028 or 2030.

Did O'Reilly deal with this sum (70/72 years) at all, and if so, why did he dismiss it?

How is dismissing it not in variance with "perpetuos successores"?

Reply: Answered above.

You write: I have been inadvertently lacking in candour to you, as I didn't straight off say, of the two seminarians, one's away, one's already ordained. An ex-Baptist.

The point being, silence has been imposed - by Pope Michael or someone else. Things are less upfront than they were just after the consecration in 2011.

Reply: The "priest" is as dubious as Bawden. If he were pope he would want transparency to show the truth of his claims, not give rise to doubts. Or die and martyr and draw more people to your cause. Let God raise him from the dead and prove his claim as "pope"!

You write: there is a difference between stating one can give Anglicans valid orders if they are Anglicans believing Real Presence and Sacrifice of the Mass (Puseyite Anglicans), which Orthodox Church of Antioch has also done, and pretending Anglicans previous to Pusey and majority not with Laud, who were neither recognising Sacrifice of the Mass nor Real Presence already had it.

Reply: The Duarte Costa "bishops" accept ordinations given according to the Anglican Rite and by Anglican (invalid) clergy AS VALID. "Bp." Bates is living proof. They accepted his Anglican ordination as a "priest." Because Bawden is surreptitious and we have no idea where "Bp." Bob is hiding or why he left, it is IMPOSSIBLE to discern if he is valid.

You write: Your citation of Bellarmine doesn't deal with what he WOULD have approved if facing the unwill of Sede bishops to unite over an imperfect ecumenical council.

You actually do not cite him for excluding after bishops fail, laymen could take over. You only cite his not having explicitly said they could. Reminding on how some treat the Bible when facing Catholics.

Reply: That is because that is how approved theologians and canonists understood it. (Frs. DePauw, Stepanich, and Bp. Des Lauriers to name some). Yet you and Bawden, both self-anointed experts know better. Ultracrepidarians at their worst.

Continued below

Introibo Ad Altare Dei said...

You're attempted refutations of my points:
I wrote: Has completed no formal theological training or education, yet trains “seminarians” in his farmhouse.

You replied: If he's Pope, he decides what training is enough.

My response: No. A priest must have minimum competence to validly confect the Sacraments. How can someone who is a seminary drop out with a high school diploma decide if a candidate has the requisite knowledge of Latin, Canon Law, Moral Theology (for confessions), and understands the correct application of matter and form. Your only way out id to beg the question and pronounce him pope--but even a true pope must have (a) requisite training as a bishop required by canon law or (b) you claim special Divine Knowledge such as the Apostles had. The first he lacks and the second he needs to prove.

Continued below

Introibo Ad Altare Dei said...

I wrote:
Will not answer questions as to the whereabouts of his alleged ordaining and consecrating bishop. Nor is Bob’s orders definitely valid. He also has no formal seminary training. The result? His “mass” and “sacraments” are dubious as will be any “priests” he ordains. Would a real pope leave such doubts?

You replied: while you didn't straight out say so, it seems you considered ordination and consecration of someone not having completed a formal training as not only illicit, but even only doubtfully valid. By now, the ordinary training (even since before Vatican II I think) involve some courses in psychology, which would make the goodwill of those having completed such training doubtful. God could not allow bishops to fall into the two classes, valid, but without goodwill, since pro-shrink, and good-willed, since not pro-shrink, but only by a lack of training making their orders invalid. The knowledge required before one is consecrated bishop is as far as jure divino requirements are concerned left to the discretion of electors or consecrating bishops.

My response: As the late Fr. Cekada wrote: while the priest is the ordinary minister of baptism, in an emergency even a layman can validly administer the sacrament.The moral theologian Merkelbach, however, states that the validity of such a baptism is often suspect in practice, and recommends that the priest confer the sacrament again conditionally, unless witnesses can confirm what took place, or unless someone “completely serious… trustworthy, circumspect, instructed in the rite of baptizing, asserts that he baptized the child properly.” So while a baptism conferred by the ordinary minister always enjoys a presumption of validity, no such presumption is conceded when it is conferred by another person who has not been properly trained. Instead, someone who knows what is required
(in this case, the pastor) must then conduct an inquiry in order to ascertain whether the sacrament was conferred validly. Here, Kansas farmer boy's ordinations [even if "Bp" Bob is valid] fall into the same category as baptisms conferred by the ignorant and untrained — their validity is not presumed, but SUSPECT OF INVALIDITY. It is the opposite of trained clergy whose actions are PRESUMED VALID. Psychology does NOTHING to detract from a seminarians training. The reason your against it is because Bawden refuses to seek the shrink he desperately needs. (You could profit from one as well. There are Traditional Catholic psychologists whose methodology in no way conflicts with Church teaching.

Psychology was not condemned by Pope Pius XII as long as certain guidelines were followed. SEE https://www.papalencyclicals.net/pius12/p12psyre.htm

Finally, you write: Both Swedish and Austrian school systems and my reading prefer British English, in which language a-s-s spells the animal you call a jackass. As to donkey, it is current in both versions of English. I may owe the asinine kind an apology for comparing you to them. At least if you are pro-shrink and pro-evolution.

My Response: Well, as both a lawyer and former science teacher, I'm well aware of the meaning of the word--which in America can mean both the buttocks and a jackass/donkey. Hence, the play on words we often have here in America. I believe in psychology and evolution to the same extent and degree as His Holiness Pope Pius XII, so I guess he's a jackass too, according to you. At least he was elected by a real conclave and was erudite.

This is my response which I hope you will publish, even though you probably have fewer readers than Bawden had electors. And when you're finished apologizing to the donkeys, why don't you go and join Bawden on his "papal farm"? Then you can do what you've always done best---kiss his ass.

---Introibo

Hans Georg Lundahl said...

Sorry, I missed you commented under mine, I will see if I have more time next session.

Meanwhile, the last point, which I suggest we leave aside after this, I was suggesting, no, you are not a jackass. Any self respecting jackass who would miraculously be made aware of being compared to an Evolutionist would be prone to protest with a loud and tragic ee-haa!

The business is more monkey than donkey. I am planning (on my Creationist blog) an analysis as charitable and realistic as possible about why Pacelli / Pius XII went wrong in Humani Generis.

That he did so can be gathered from two considerations very simple:

* if Adam lived 40 000 years ago, where is the historical certainty of Genesis 3? Haydock posed a humanly speaking fair certainty in there being 8 people from Adam to Moses in the minimal overlap in his Masoretic / Vulgate chronology (I'd pose more like 12 according to Roman Martyrology for December 25); on the other hand, if he lived less than 10 000 years ago, but anatomically human beings lived 40 000 years ago, this poses a problem for all men (especially pre-Columbians and pre-Cookians) being Adamites;
* without a doubt, some of us have more Neanderthal genes than others, suggesting Neanderthals come in our ancestry : were they human or non-human? If human, see previous, if non-human (also for Cro-Magnon according to second option for previous according to some very benighted 50's theologians), we get the problem of how human and non-human came to have common offspring. I wrote on it at the Creationist blog under the title Scenario impossible

And as to kissing someone's ass, I was not aware His Holiness owned donkeys ... unless you meant US misspelling for arse, and I am far from doing so. See the correspondence here:

Correspondence of Hans Georg Lundahl : Correspondence with Pope Michael
http://correspondentia-ioannis-georgii.blogspot.com/2018/02/correspondence-with-pope-michael.html


If you thought I became YEC or Geocentric to please him, think again. I took a vacation from YEC on converting (back then to Novus Ordo), but never renounced it and was back in the saddle by 1999. I became Geocentric after hearing of the distant starlight problem in 2001. I both became Palmarian and ditched Palmarian due to this - I first confused Palmar with Michel Colin, and thought they would consider Humani Generis the apostasy, later accepted the theory of "prisoner in the Vatican" Popes who were forced to sign modernist papers they did not believe. And at last I renounced him without having ever had communicatio in sacris other than in intention, after hearing he believed in at least 8 dimensions. During this time I appreciated Pope Michael as YEC and Geocentric, but not as Pope, and dito even after ditching Palmar.

I have never wavered on this for more than some days at most, and not in public. Irrespectively of who I was or was not recognising as Pope at the time, including, from late 2006 to early 2009, each local Ordinary especially of the Orthodox Church. Pope Michael was not enthusiastic to hear I shared St. Thomas' belief celestial bodies are moved by angels, not just purely physical causes. As did later on Riccioli.

A competent arselicker would have backed down at his lack of enthusiasm.

Hans Georg Lundahl said...

"Instead, someone who knows what is required (in this case, the pastor) must then conduct an inquiry in order to ascertain whether the sacrament was conferred validly."

You are presuming the requirements for valid ordination and consecration are not sth one can look up even without a full training in seminary.

The baptisms of laymen are sometimes suspect because one does not know in advance how much a layman may know, but in the case of midwives who are instructed by the Church to baptise at cases of necessity (newborn or even halfborn looking like risking rapid death - a midwife can baptise validly if head is half out), the priest will usually confer solemn baptism only conditionally, as the baptism of the midwife has a good chance of being valid.

In the case of Pope Michael, who is a somewhat erratic but still encyclopedia of theological learning, I'd be very surprised if there were anything wrong with either intention or matter or form. He'd be more prone to err on the safe side, eschewing sth which would be valid, but he would not take the risk.

Hans Georg Lundahl said...

The back then layman David Bawden not contacting FSSPV clergy, will have to ask.

What you had said about Kurtz suggested to me that he was into Novus Ordo, I did not claim to have any prior knowledge about him before you mentioned him.

As far as I recall, The Western Schism was for 39 years.

I already knew the argument, that papacy can be vacant around 40 years because of that.

None of the theologians you cited from Vatican Council of 1869-70 excplicitly say one can go beyond 70 years, any more than St. Robert explicitly says one can go further down than bishops. Given his principle and what is known from first millennium, I'd agree one can.

Given that 70 was the limit God set for Jewish captivity in Babylon and for unique Avignon Papacy, I think 70 or 72 years is a safe limit.

What I said about John Paul I was not into sedeprivationism, it was an acknowledgement he could have been a true Pope. Subject to the judgement of Pope Michael.

Visibility .... it is a great thing. The definition given by the theologian can seem to have been met without actually having so. Hence a 14 months long mistake on my part about the revelations at Palmar de Troya.

My main reason was, however, I think "perpetuos successores" is far more perpetual. During the Western Schism, the papacy really was in Rome, so the longest historic sedesvacancy prior to present concerns was for c. 2 years due to Roman Pagan persecution. I may be wrong, but that was the main reason for my mistake, and the reasons why I tend to approve theories of Popes between Pius XII (if he was and remained Pope) and Pope Michael.

As you mentioned the schism, those accepting the wrong pope in Avignon were not mentally unstable, neither should you call someone so for accepting one, whether in the past or the present. If you showed same discourteousy to the sect of Watchtower Society, you'd have scanty results converting those folks.

Hans Georg Lundahl said...

"According to theologians McHugh and Callan, epikeia may not be used when "There is the danger that one may be wrong in judging that the lawgiver did not wish to include a case under the law." (See "Moral Theology" 1:141)."

How recent are they?

"Reply: So Church law regarding conclaves is to bend to secular political voting methods? Citation please. I won't be holding my breath."

You are forgetting the parallel to first millennium, when laymen in Rome did the main electing. Perhaps they were all male, but if so, it was because votes were all male anyway. They were not all celibate, therefore not all eligible.

"It would fit the criterion set forth according to canonist Wernz-Vidal, "... [the] visibility of the Church consists in the fact that she possesses such signs and identifying marks that, when moral diligence is used, she can be recognized and discerned..." (See Commentary on the Code of Canon Law, pg. 454)."

I think I did use moral diligence both in accepting - for the moment - an election by apparition, and when ditching "apparitions" claiming there are more than 3 dimensions.

"Reply: The Duarte Costa "bishops" accept ordinations given according to the Anglican Rite and by Anglican (invalid) clergy AS VALID. "Bp." Bates is living proof. They accepted his Anglican ordination as a "priest.""

Wouldn't even a lacking ordination be supplemented by the consecration?

"Reply: That is because that is how approved theologians and canonists understood it. (Frs. DePauw, Stepanich, and Bp. Des Lauriers to name some)."

All of above being involved in the stalemate after 1958 and "Council".

Des Lauriers, if you are correct on chronology on when he was father confessor, would have had the duty to warn Pius XII against giving any kind of impression it was licit to actually believe Adam had physical ancestry, and again, once he had issued Humani Generis, to warn him to correct any such impression inadvertently given. I am not limiting the possibilities to St. Robert, but Suarez and Coimbra Jesuits would be much preferrable to this trio.

"Ultracrepidarians at their worst."

YES, APPELLES! < / irony off > - or rather, there are cases when expertise is not what is most wanted and does not sufficiently cover things.

Hans Georg Lundahl said...

"A priest must have minimum competence to validly confect the Sacraments."

Confer what St. Thomas said about "little key" (claviuncula).

"How can someone who is a seminary drop out with a high school diploma decide if a candidate has the requisite knowledge of Latin, Canon Law, Moral Theology (for confessions), and understands the correct application of matter and form."

I don't think a correct understanding of moral theology is necessary for being validly ordained.

However, for licit is another matter.

"Your only way out id to beg the question and pronounce him pope--but even a true pope must have (a) requisite training as a bishop required by canon law or (b) you claim special Divine Knowledge such as the Apostles had. The first he lacks and the second he needs to prove."

I do not think the canon law applies absolutely in cases of necessity, and I don't think lack of the training schedule is the only way to have that training. He made a self-imposed training schedule after election, and had 21 years before actually getting ordained.

I also do not know that the requirement is one for validity, only for liceity. I do not say this as a modern canon law expert, I say this as a scholastic.

"The moral theologian Merkelbach, however, states that the validity of such a baptism is often suspect in practice, and recommends that the priest confer the sacrament again conditionally, unless witnesses can confirm what took place, or unless someone “completely serious… trustworthy, circumspect, instructed in the rite of baptizing, asserts that he baptized the child properly.” "

As far as I can see, His Holiness acquired a sufficient instruction in the rites, I once corrected him on a misunderstanding of the Latin text, but his error would not have made the Sacrament of the Altar invalid, it would have made him think it invalid more often than it was. Serious and circumspect are also not sufficiently lacking for His Holiness to make his ordinations doubtful, I'd say.

You are also presuming that what Merkelbach recommends is the invariable practise of the Catholic Church.

Hans Georg Lundahl said...

"Psychology does NOTHING to detract from a seminarians training. The reason your against it is because Bawden refuses to seek the shrink he desperately needs. (You could profit from one as well. There are Traditional Catholic psychologists whose methodology in no way conflicts with Church teaching."

It has detracted from your Catholic manners.

Matthew 5:22 ... And whosoever shall say, Thou Fool, shall be in danger of hell fire.

I was against shrinks well before accepting Pope Michael or even "Gregorio Dieciseis" ...

The problem is, they encourage people to deal with pseudo-empathy into someone instead of dealing with his actual arguments. This is demeaning and a kind of slavehunt.

Hans Georg Lundahl said...

Btw, you did it, since you presumed to know what my reasons were to reject them.

It is not arselicking any Pope recently accepted, it is IV commandment.

Hans Georg Lundahl said...

Chronology, I looked up Bea and de Lauriers.

Bea started his carreer as Father Confessor of Pius XII in 1945 and ended it in 1958.

However, de Lauriers was an interlude or parallel confessor 1954 to 1955.

From: wiki on Michel-Louis Guérard des Lauriers · wiki on Augustin Bea

"From 1954 until 1955 [de Lauriers] served as personal Father Confessor to Pius XII, before being replaced by Fr. Augustin Bea, S.J."

"Bea was a confessor to Pope Pius XII from 1945 until Pius's death in 1958.[1] The encyclical Divino afflante Spiritu was very much shaped by Bea and Jacques-Marie Voste, O.P. (secretary of the Pontifical Biblical Commission).[10][11]"

Footnotes from that text:
1) Scarboro Missions : Cardinal Augustin Bea (1881-1968)
10) America Magazine : Biblical Scholarship 50 years After Divino Afflante Spiritu: From September 18, 1993
11) Time. The Catholic Scholars 3 May 1963 Want the full story?SUBSCRIBE NOW

Hans Georg Lundahl said...

I randomly came around the question about invites for the conclave. Here is Pope Michael's answer (and SSPV clergy are not specifically mentioned):

"A list of all of those we personally notified is kept somewhere in the archives. However, that list would not be complete, because some of those we notified in turn notified others.

"Each and every bishop consecrated in the Thuc-des Lauriers and Thuc-Carmona lines was notified of the election. This would have been done not only by us, but by the late Miss Heidi Hagen of Geneva, Switzerland, who had contact with them as well.

"All of the sedevacantist listings in the late Radko K Jansky's Traditionalist Catholic Directory, which he published from Saint Louis, Missouri. It contained listings of all Traditionalist chapels in the world. He made a serious effort to keep it up to date until shortly before his death in about 1991.

"Notable people, who were contacted in addition to the above would be Malachi Martin, who personally endorsed the pre-election book, Will the Catholic Church Survive the Twentieth Century? Elizabeth Gerstner was notified. Also Doctors Hiller and Heller of Einsicht out of Germany, a sedevacantist publication. The publishers of Veritas out of Louisville, Kentucky were notified.

"At one point over 200 packages with the pre-election book were sent out worldwide."

https://www.vaticaninexile.com/frequently_asked_questions.php

It's the node two from top.