Friday, September 12, 2025

The Monsters ARE The Critics


Φιλολoγικά/Philologica: The Beowulf Poet Knew Homer · Other Characteristic of the Beowulf Poet: · The Monsters ARE The Critics · Assorted retorts from yahoo boards and elsewhere: On Beowulf and Clergy · Was Tolkien Any Good as a Philologist?

Any one who has read a rather famous essay by a decently known expert on Anglo-Saxon and early Middle English, namely J. R. R. Tolkien, will know, I'm alluding to its title "The Monsters and the Critics".

So much, I actually punned ... a more sober description would be, the monsters are the criticisms.

Let's get into what I recall of them from reading that essay, adding own reflections.

Grendel is described as Caines cynne (Cain's kinsman) and that obviously is also valid for his mother.

One can presume the poet either imagined misbegotten people with no full agency over their behaviour being demon possessed to do their evil stuff, or perhaps even imagined Grendel and his mother as undead. You see, the behaviour of Grendel is not totally unlike that of Glam, in Grettir's saga.

If Grendel is supposed to be undead, Beowulf is pretty much defeating a demon. Or two of them, Grendel's mother too.

If there is a line implying Grendel was actually dying only when Beowulf killed him (I think there was), this may be because the poet didn't believe in draugar like Glam, so preferred to make it a living culprit.

On his old age, he's facing a dragon which seems to be of the pterodactylish kind. In this case, Tolkien notes how the poet glides between describing a physical dragon and describing the "old dragon" who is the enemy of our souls.

Now, what are these enemies supposed to be a criticism of? Expendable Danes.

In Ludwigslied, the Vikings are slaughtered as defeated. No pity or remorse over slaying them, even justly in righteous defense, is expressed. They attacked the Franks, Lewis III kills them off, good riddance.

And the Beowulf poet replies:

  • Grendel has lost humanity, and acts like a demon, he's killed, good riddance;
  • apart from trying to avenger her son, dito for his mother, she's killed, good riddance;
  • and a dragon is both a symbol of and guided by the Devil, the dragon's killed, good riddance.


While there is flesh and blood in the monsters, this comes pretty close to an echo of St. Paul who said:

For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places
[Ephesians 6:12]

Or in Tolkien's terms (after describing Orcs as expendibles) "there are no Orcs in real life." (I'll ask a Tolkien scholar what letter).

And if the Pagan Danes were seduced by demons to their unjust attack on Lewis III's West Francia, this is not much better luck for them than Danes being slaughtered by Grendel or Geats being slaughtered by a dragon.

The Beowulf poet was telling people very caught up in chivalrous or warlordlike cultures which glorified battles, "guys, remember we are Christians, remember who's the real enemy!"

It so happens, in one of the lines, he mentions Sigmund the dragon slayer (the poet in the hall, a bit like Demodocus to Homer, in the intention of the poet behind the poem, is foreboding the dragon slaying of Beowulf). A certain Sigfrid (named after another name of the dragon slayer) who came from England (where the poem could be heard) decided, he needed to go and give the Geats the road to real glory. He died as bishop of Wexio, in Smolandia, which may have been part of what earlier on was Beowulf's kingdom. Smolandia in the North borders East Geat-Land and in the West, West Geat-Land or as they are usually named in Latin (and English) Ostrogothia and Westrogothia. If Hygelac and Beowulf ruled Westrogothia and Ostrogothia, wouldn't he have ruled Smolandia too?

For some benighted people who say "Beowulf is Pagan" I'd just like to mention that the Beowulf poet was aware that the Danes and Geats of the time were Pagans, but he didn't go out of his way to mention false gods by name, he just dropped comments like "they knew not their maker" ... the poem is set among Pagans, but it is written by a Christian.

Hans Georg Lundahl
Paris
Feast of the Blessed Name of Mary
12.IX.2025

Festum sanctissimi Nominis beatae Mariae, quod Innocentius Undecimus, Pontifex Maximus, ob insignem victoriam de Turcis, ipsius Virginis praesidio, Vindobonae in Austria reportatam, celebrari jussit.

PS, seems that, given today's feast, Pope Innocent XI was saying, "Ludwigslied has a point too" .../HGL

Thursday, September 11, 2025

Other Characteristic of the Beowulf Poet:


Φιλολoγικά/Philologica: The Beowulf Poet Knew Homer · Other Characteristic of the Beowulf Poet: · The Monsters ARE The Critics · Assorted retorts from yahoo boards and elsewhere: On Beowulf and Clergy · Was Tolkien Any Good as a Philologist?

Either he knew or was known by the author of the Ludwigslied:

Einan kuning uueiz ih, heizsit her Hluduig
ther gerno gode thionot: ih uueiz her imos lonot.
Kind uuarth her faterlos. thes uuarth imo sar buoz:
holoda inan truhtin, magaczogo uuarth her sin.

I know of a king called Louis who gladly serves God and is rewarded for it. He lost his father as a child, but there was a recompense for this: the Lord called upon him and became his tutor (magaczago: lit., “son-shower”).*


It's not just that The Lord is "truhtin" in Old High German and "dryhten" in Old English, but the whole passage has a parallel in the description of Scyld Scefing:

... Syððan ærest wearð
feasceaft funden, he þæs frofre gebad,
weox under wolcnum, weorðmyndum þah
oðþæt him æghwylc ymbsittendra
ofer hron-rade hyran scolde,
gomban gyldan. Þæt wæs god cyning.

... Though he was first
a poor foundling, he lived to find comfort;
under heavens he flourished, with honors fulfilled—
till each neighboring nation, those over the whale-road,
bowed under his rule, paid the price of tribute.
That was a good king!**


The line "good king" is as close as you can say of a pagan or not explicit Christian what the other poet said of Lewis III of France: "who gladly serves God."

But in both you have the theme of orphanage, and in both it is mentioned he "found comfort" for such beginnings. In both poems also, you have a plight on one people who somehow had not served God. Danes, for idolatry, were given over to the ravages of Grendel, and French, under Lewis III, were given over to ... Danes. I wouldn't be surprised if Ludwigslied involves Danes paying some tribute.***

Victims of Viking raids would have probably been more at ease thinking of Danes as a punishment from God than thinking of Danes in more human terms, as sharing their own condition of sometimes punished by God. I would say it is highly probable that Beowulf was written after the Ludwigslied and served as a theological pendant to it, in order to not dehumanise the Danes, also created in God's image, also redeemed by Calvary, also destined for Glory Eternal, but so far missing out.

This is of course somewhat relativising my point about Photius being the author.° While Photius certainly knew the Iliad and Odyssey, he was a Greek, is it quite as sure he knew the Ludwigslied? If he did, he had made peace with his old adversaries, Franks that say "filioque" and if he did, he might have chosen to make Geats his heros because the Varangian guard in Constantinople included them.

Hans Georg Lundahl
Paris
St. Patient of Lyon
11.IX.2025

Lugduni, in Gallia, depositio sancti Patientis Episcopi.

* English translation by Jake Coen.

Ludwigslied
https://sites.nd.edu/manuscript-studies/translations/ludwigslied/


** English translation chosen is that by John McNamara.

Beowulf — opening lines (1–11)
https://drmarkwomack.com/pdfs/beowulf-opening-lines.pdf


*** Actually not, I skimmed the English translation to the end, and no, the Vikings are just beaten and struck with woe.

° In my essay from 2012, I had written: If someone knows of some Byzantine cleric who disappeared from history before he died, I am not sure the Beowulf poet in England can be excluded from being that person later in life. Obviously, Photius fits that bill.

Wednesday, September 10, 2025

Cornthwaite présentait une vidéo sur les problèmes des évangiles


Je vais probablement faire une réfutatation en détail et y mettre le lien vers sa vidéo. Voici, je vais copier les six problèmes et y répondre :

Problème n° 1 : Origines inconnues


Pas si nous acceptons la tradition de l'Église comme indication des origines. Cornthwaite venait d'un milieu protestant, dans lequel il paraissait évident que l'Église catholique aurait introduit un bon nombre de traditions spurieuses, et apprenait que cette Église ne pouvait pas se distinguer de la première Église au moins du temps que nous avons le canon du Nouveau Testament. Pour lui, la question suivante était, si les auteurs des Évangiles aussi étaient des inventions par l'Église catholique.

Bon nombre de communeautés ont bon nombre de raisons à falsifier les propres traditions et parfois agissent sur ces mobiles, en les falsifiant. Mais les choses les moins aisées à falsifier sont les propres origines. Je ne dis pas les origines d'une communeauté antérieure, mais de la communeauté elle-même.

Supposons que la Sparte antique était à réformes inconnues ou mineurs à partir de Lycurgue. Nous avons davantage de raison de croire dans la Sparte comme réformée par lui que dans la Sparte dont les rois descendent d'Héracles, depuis le retour des Héraclides, et davantage de raisons de croire dans le retour des Héraclides que dans la fondation initiale par Lacédémon et sa femme Sparte. Néanmoins, à part l'origine prétendument divine de Lacédémon, ou de sa femme, je pense que la Sparte des temps mycénéens remonte à Lacédémon.

Pour Walter Leaf, le trope "fils de Zeus" pour ces personnages "mythologiques" désignait surtout un "self made man" (dont le père humain et réel n'avait pas d'intérêt). Item pour Minos ou pour Dardanos. Pour Héracle un peu différemment, je dirais, mais si la seule chose connue d'un "fils de Zeus" est la fondation ou recupération d'une ville ou île, je penche pour qu'il ait eu un père plus insignifiant que lui-même et que la superstition n'ait pas voulu accepter ça, on l'a donc fait prétendre "fils de Zeus" (très différemment d'un Fils de Dieu mort sur la Croix !). Certains prétendent d'ailleurs que Dardanos était fils de Corythos.

Appliquons ceci à une communauté protestante. Si elle dit "George Whitefield et John Wesley nous ont fondé au début du XVIIIe S. parce que l'Anglicanisme était devenu rigide comme l'Église catholique avant elle, et qu'elle avait donc trahi la Réforme" ... je veux bien croire ce qu'elle dit sur le propre origines du Méthodisme, je crois moins que l'Anglicanisme soit "devenu" rigide et impersonnelle et encore moins qu'une rigidité pareille dans l'Église catholique était le mobile des Réformateurs de s'en séparer. Si on compare la crédibilité sur les origines du Catholicisme entre Alexander Hislop et un Catholique, je note que Hislop faisait partie de l'Église libre d'Écosse, elle-même issue de l'Église d'Écosse et celle-ci issue de l'Église catholique à travers les critiques et révolutions de Jean Knox. Il y a donc deux bouleversements entre l'église qu'il prétendait définir et celle à laquelle il appartenait. Le catholique, par contre est lui-même dans la communauté qui a probablement une bonne mémoire de ses origines, et donc son explication de l'origine de l'Église catholique est plus crédible. À ceci appartient l'histoire de l'origine des évangiles. L'église se souvient de leurs origines, comme Rome de l'auteur des Commentaires sur la Guerre des Gaules.

Problème n° 2 : Usage inconnu (Magie et amulettes)


Les amulettes de l'Église catholique sont en connection avec de prières. La médaille miraculeuse à sa propre prière.

Et la prière judaïque comprend des tephillin, qui citent la loi de Moïse.

Les usages de brefs textes du Nouveau Testament utilisés (très visiblement, à partir du pli) comme amulettes devraient se comprendre comme des "tephillin catholiques" et donc pas mettre de doute sur l'existence d'un texte sacré comme ayant une existence aussi en dehors de ces brefs textes.

L'idée pourquoi ça rendrait l'origine traditionnelle moins crédible repose sur un préjugé de l'Évangélicalisme contre les "usages magiques" ou encore ritualistes. Cornthwaite avait effectivement été Évangéliste. Pour un Catholique, les usages en amulette de brefs extraits des Évangiles n'est pas un problème.

Problème n° 3 : Relations complexes (Problème synoptique)


Apparemment, il y aurait des répétitions verbatim très extensives entre les trois évangiles synoptiques.

Pour Cornthwaite, ceci serait infaisable sans un copiage à partir de l'écrit, la tradition orale aurait été trop fluctuante, n'aurait pas été rendue suffisamment uniforme dans sa mise en écrit.

Pour Bernard Scherrer, dernier numéro de 1000 raisons* Jésus est, selon la tradition syriaque, un malpana, un professeur qui enseigne en faisant apprendre des choses par cœur. Supposons que chaque mot attribué à Jésus en Matthieu ait été appris par cœur directement quand Jésus l'a dit. Ces paroles constituent d'ailleurs 56 % du contenu de l'Évangile de Matthieu. Ceci suppose qu'Il les aurait entrainé à apprendre des choses par cœur ou choisi pour avoir déjà une bonne maîtrise de cet art. Et avec ceci, ils avaient aussi un outil pour noter en mémoire, dans un texte fortement formalisé quoique oral, ce qu'ils voyaient dans les actes du maître également. Le résultat ?

L'Occident ne connaît pas la force de l'oralité, et pourtant on n'imagine pas, au sein d'un club des amoureux de La Fontaine, quelqu'un récitant La cigale et la fourmi en changeant un seul mot.**


Je pense que ceci peut expliquer pas mal de coïncidences entre les Apôtres en bloc (dont dépendait St. Luc sans en faire partie), St. Matthieu (un de ceux-ci), St. Pierre (un autre de ceux-ci, le principal, la source de St. Marc). En plus, pour Clément le Stromatiste, Luc aurait soumis son évangile au pape, au premier pape, St. Pierre, qui, ensuite, prit deux volumina ou rotuli*** et lisait de Mathieu, de Luc, de Mathieu, de Luc, en ajoutant parfois de commentaires propres. St. Marc, son sécretaire, crut qu'il était en train de rédiger finalement son évangile et prit notes, et quand St. Pierre découvrit ceci, il canonisa l'évangile de St. Marc avant celui de St. Luc.

Problème n° 4 : Manuscrits anciens manquants


Ici, Cornthwaite semble, soit ignorant, soit de mauvaise foi. Je devine, ignorant.

Pour la quasi-totalité de la littérature ancienne, beaucoup davantage de siècles manquent au début. L'exception est Homère. La transmission de ses poëmes avant les manuscrits, purement à l'oral, avant la mise à l'écrit par les fils de Pisistrate prouve aussi la possibilité d'apprendre un texte exact par cœur.

Pour un texte comme César, Commentaires sur la Guerre des Gaules, nos plus vieux manuscrits viennent de deux rédactions (une pour la Guerre des Gaules seule, une pour celle-ci avec la Guerre civile et encore quelques) dont le plus vieux se trouve en chaque cas entre 750 et 800 AdS.° Il y a des témoignages en des auteurs proches en temps à César, mais leur livres aussi sont attestés tardivement. Donc, entre 800 et 850 ans de l'histoire des manuscrits nous manque.

Problème n° 5 : Communautés incertaines


Ici, je ne suis pas sûr de compdrendre exactement le problème, j'y reviendrai en faisant la réfutation de la vidéo.

Je pense que ce qu'il vise est que pas juste les Catholiques ou "Proto-Orthodoxes" (le terme désigne pour ces siècles quelque chose bien avant le schisme entre Rome et Constantinople) mais aussi l'hérésie de Marcion se reclame de l'évangile de St. Luc.

La réponse devrait être que la communauté apostolique se laisse tracer. Ça ne fait pas de sens que de dire que Polycarpe appartenait à une communauté, Irénée à une autre quand ils décrivent, les deux, leur communauté de manières très semblables. Quand Irénée fait référence à Polycarpe comme l'ayant vu. Quand les doctrines sur morale, sur l'hérésie (une contagion à éviter), et sur l'orthoxie (l'inverse positif de l'hérésie) et son contenu sont sensiblement identiques.

Ceci est donc la communauté dont la tradition dit que Jésus les a fondés sur les douze, dont St. Pierre et dont St. Matthias en remplaçant de Judas le traître, ceci est la communauté dont la tradition dit que les gens des Nations peuvent être membres sans de judaïser, et ceci enfin est aussi la communauté dont la tradition dit que les évangiles préservés à nous sont quatre, Matthieu, Marc, Luc, Jean.

Problème n° 6 : Contradictions évidentes


Pour Cornthwaite, la contradiction la plus éclatante est la mort de Judas. Voici la reconciliation attribué à St. Jean, qui connut bien l'affaire (dans la Vie de St. Jean), étape par étape, comme je la comprends.

  • Judas jette l'argent et va se pendre ;
  • il ne meurt pas, quelqu'un le sauve ;
  • les prêtres achètent le champs avec en premier plan que les étrangers soient ensévélis là-bas ;
  • il obtient le champs une fois qu'on se rend compte qu'il est encore en vie ;
  • en se mettant à la charrue, il explode et en meurt finalement ;
  • enfin, son champs ne sert même pas à ensévélir d'étrangers, il reste inoccupé comme maudit quand St. Pierre parle en chapitre premier des Actes.


Alternativement, le plan que les étrangers y soient ensévélis est pris dans un second temps de la réflexion des gens qui avaient agi comme les gardiens de Judas et de sa fortune, même si St. Mathieu résume leur pensée en une phrase.

Vu que la vidéo pourrait contenir d'autres problèmes que juste les six problèmes ici mentionnés, je préfère donner le lien avec une réfutation plus complète, en anglais, sous la vidéo.

Hans Georg Lundahl
Paris
L'évêque St. Pierre de Compostelle
10.IX.2025

Compostellae sancti Petri Episcopi, qui multis virtutibus et miraculis claruit.

* 1000 raisons à croire, n° 9, juillet — septembre 2025, pp. 22—27, "À la recherche de la version originale des évangiles". ** Ibid. p. 23. *** Deux manières de rouler un livre quand le livre était un rouleau. ° Rédaction seule Guerre des Gaules, le plus vieux est MS. Amsterdam 73, écrit à l'abbaye de Fleury dans le neuvième siècle tardif. Pour la rédaction plus extensive, le plus vieux est écrit à Corbie, dans le dernier quart du neuvième siècle, il s'appelle MS Paris lat. 3864. Merci à la wiki anglophone pour ...

Commentarii de Bello Gallico : Manuscripts and publication history
https://en.wikipedia.org/wiki/Commentarii_de_Bello_Gallico#Manuscripts_and_publication_history

Monday, September 8, 2025

Good Reason for Me NOT to Be a Nazi in Sweden


Slaget vid Breitenfeld
https://nordfront.se/slaget-vid-breitenfeld.smr


They sometimes do tell fairly interesting stories in what seems to be decent journalism. Like Swedish military ammunition in the hands of criminal gangs. The story as such in above article is arguably very correctly told, it was decades since I read up on it, and I found no fault in my memory of what happened.

But, the caption:

Dagens datum 7 september: Denna dag år 1631 besegrade en svenskledd armé under Gustav II Adolf den papistiska hären vid Breitenfeld.


Today's date, 7 Sept.: this day in 1631 a Swedish led army under Gustavus Adolphus defeated the Papist host at Breitenfeld.

Those on the German Emperor's side (yes, this was when the German Emperor was Austrian), were Catholics. Nordfront for some reason has to call them "Papists" ... the nickname given by Reformers and by Protestant Imperialists like Gustavus Adolphus. And preserved in the 19th and 20th C. among the more virulently anti-Catholics.

If the whole world can be wrong about religion, so can one country. I do not have a duty to detest the Church that God founded on His disciple Peter, just because it is impopular in some corners of Swedish society. I'm also born in Vienna, so, I have a South German view of Swedish soldiers in the Thirty Years' War. In the time of Queen Christina, before her abdication, they came down to near Vienna and lost a battle because they were too drunk since the evening before.

National Socialists would obviously not require members to adher to Lutheran tenets such as Christ is risen or the Bible is true. But they would want members to adher to Lutheran prejudice against Catholicism. Or especially against certain Catholic tenets, like the equality of human persons independently of race:

Debatten mellan Jared Taylor och E. Michael Jones
https://nordfront.se/debatten-mellan-jared-taylor-och-e-michael-jones


Jared Taylor is not a Catholic, he's upheld by the National Socialist journalist and his colleagues, E. Michael Jones is a Catholic, and they dislike his saying that as a Catholic he has a loyalty to all Catholics, but not as a white to all white people. I agree with E. Michael Jones, obviously.

Meanwhile, I see no problems of this degree with supporting Fundación Nacional Francisco Franco. I may prefer Carlism, especially before the split in 1976, and after it both the portions of Carlism, but if one of the problems with the Franco régime was (and probably the biggest one) sometimes not acting as if the peace had already been won in 1939, this seems to be a thing he made up for on his deathbed:

Pido perdón a todos, como de todo corazón perdono a cuantos se declararon mis enemigos, sin que yo los tuviera como tales.


I ask forgiveness of all, as of all heart I forgive a howsomany have declared themselves my enemies, without me having held them as such.

Último mensaje del Jefe del Estado, D. Francisco Franco Bahamonde
https://fnff.es/francisco-franco/ultimo-mensaje/


As per my own ill fortunes, I'd be happier to follow his example if I knew I were dying or going to get executed. I could forgive an enemy if death parted me from me in less than a week, or if he had ceased to hurt, but it's less easy if I foresee he will hurt me years from now. Franco had no ethnic or racial group he was cracking down on. He also was not loyal to Russia or England just because they are white nations. If immigrants could be a problem, which I have not wanted to make a major issue of my writing, it would at least not be because of their racial characteristics as such.

That said, I'd appreciate fewer expropriations from Boers, or none at all, in South Africa. And fewer murders.

Hans Georg Lundahl
Paris
Our Lady's Nativity
8.IX.2025

Nativitas beatissimae semper Virginis Genitricis Dei Mariae. Sancti Hadriani Martyris; cujus dies natalis quarto Nonas Martii recensetur, sed festivitas hac die, qua sacrum ejus corpus Romam translatum fuit, potissime celebratur.

Sunday, September 7, 2025

Certains ont une horreur de l'idée que Caïn et Seth aient épousé chacun une des sœurs


Doit-on conclure que la position traditionnelle et consentanée avec le droit naturel soit qu'il y ait eu d'autres personnes humaines qui ne descendaient pas d'Adam et Ève ?

Écoutons l'Abbé Fulcran Vigouroux*, qui se charge de l'erreur de La Peyrère :







Citons les propos sur les pages 529 et 530.

2° Pour réfuter l'opinion de la Peyrère, il suffit de remarquer : — 1° que c'est fausser le sens du texte sacré que de supposer que l'homme, créé le sixième jour, Adam en hébreu [Gen. 1:27] , n'est pas le même que l'Adam placé dans le paradis terrestre [Gen. 2:7,13] : tous les commentateurs sont unanimes à reconnaître l'identité de ces deux Adam. — 2° Caïn pouvait facilement prévoir que le nombre des hommes qui descendrait d'Adam serait bientôt assez considérable pour qu'il eût à craindre d'être tué par l'un deux. — 3° Caïn, comme Seth, épousa une de ses sœurs, de l'aveu de tous les interprètes. — 4° À la difficulté tirée de l'invraisemblance que Caïn ait bâti une ville lorsqu'il n'y avait, dit la Peyrère, personne pour l'habiter, S. Augustin avait répondu à l'avance que les hommes s'étaient rapidement multipliés et que la Genèse n'avait pas énuméré tout les descendant d'Adam. Il exista certainement bientôt assez d'hommes pour que Caïn bâtit non pas sans doute une grande ville, mais un groupe d'habitations fixes et stables, qui pouvait porter en hébreu le nom de ville, 'ir "lieu où l'on est à l'abri". — 5° Les Préadamites ont le tort de vouloir s'appuyer sur la Bible, d'une part, et de la contredire de l'autre. S'ils acceptent son autorité, ils doivent admettre l'unité de l'espèce humaine, puisqu'il est évident qu'elle l'enseigne [Actes 17:26, 1 Cor 15:45, 1 Tim 2:13]. S'ils ne l'acceptaient pas, comment peuvent-ils soutenir qu'il a existé des hommes avant Adam et même qu'il y a eu un Adam, puisque son existence ne nous est connue que par l'Écriture?


Aucune trace d'une répugnance contre le prétendu inceste entre frère et sœur dans la première génération après Adam et Ève. Pas non plus, sans doute, de discussion d'une éventuelle répugnance derrière l'idée de la Peyrère, si une telle chose se trouve dans son livre, contrairement au résumé.

Dans une note en bas de page, Vigouroux cite St. Augustine dans le latin pour le nombre d'hommes quand Caïn fonde la cité de Hénoch. Cité de Dieu, livre XV, chapitre 8. Pour le propos dans le titre, allons plutôt à l'argument du chapitre 16.

Je le résume ainsi, avec observations supplémentaires : — 1° l'inceste (entre frère et sœur) est abhorré comme posant une coalescence entre relations qui diminue le nombre de personnes avec qui on est dans une relation amicale. (Il ne parle même pas de toute un autre problème encore plus grave entre parent et progéniture, puisque ce n'est pas du tout dans le texte, Genèse 4 et 5 n'ai rién de la tragédie de Thèbes). Idéalement, donc, deux fonctions de relations doivent vous unir à deux personnes différentes. — 2° Mais la génération après Adam et Ève, il y avait juste deux fonctions qui coïncidèrent : père et beau-père, la relation d'Adam à Caïn et à sa femme (mère et belle-mère pour Ève) et à l'inverse fils et beau-fils pour Caïn, fille et belle-fille pour sa femme. Et ce n'était pas évitable. — 3° Par contre, la génération prochaine, c'était déjà évitable, on pouvait épouser une cousine germaine, et la coïncidence aurait été de trois relations : Caïn aurait été à la fois père et beau-père de Hénoch et encore l'oncle maternel aussi, si Hénoch avait épousé sa sœur; donc, si Hénoch a épousé une cousine, Caïn n'était que juste père et oncle, mais pas encore beau-père au-dessus du marché. — 4° Dès la génération d'Irad, c'était possible d'avoir Hénoch uniquement comme père, quelqu'un d'autre comme beaupère et quelqu'un d'autre comme oncle maternel. Depuis, on ne fait même pas coïncider deux relations. C'est à dire, licitement. — 5° Avant de répondre que l'affaire entre un frère et une sœur de nos jours ferait juste coïncider deux relations, puisque leur père et mère ne sont pas frère et sœur comme Adam et Ève ne l'étaient pas, les relations licitent doive se pouvoir répéter sans trop d'inconvénient, et là on aurait dans la génération suivante une coïncidance entre trois relations. Et ce qui est dit de Caïn, Hénoch, Irad doit s'entendre aussi de Seth, Énos, Caïnan.

C'est aussi le mobile pourquoi la loi canonique de l'Église catholique extend les relations interdites aussi aux cousins germains, il faut aller au-delà des quatre degrés de consanguinité pour pouvoir se marier, quoique pour les infidèles convertis, seuls les consanguins en premier degré sont obligés de se séparer. Je parle bien entendu en terre de missions, puisque en Occident, les règles de l'Église sont plus ou moins réfléchies dans les législations.

Certains prétendent que la science moderne aurait prouvé que la consanguinité en soi soit malsaine, que les fils de Seth et Caïn auraient donc obligatoirement dû être viciés. Notons ici, l'exemple qu'on donne tellement souvent d'une dynastie viciée par consanguinté, les Habsbourg**, dépendait très de dispenses papales mais uniquement sur les degrés acceptés dans la loi mosaïque (le pape ne prétendait pas délier là où la loi avait interdit un degré). Pourtant, les enfants de Philippe IV d'Espagne avec sa nièce Marianne d'Autriche, soit meurent vite, soit pour un est totalement débile (Charles II d'Espagne), soit pour une autre, Marguerite-Thérèse d'Autriche, aligne les fausses couches et les enfants vite morts, et aura une fille, Marie-Antoinette d'Autriche, qui aura un enfant vivant jusqu'à l'âge de presque sept ans, Joseph-Ferdinand de Bavière.

Mais regardons les générations entre Adam et Ève et Joseph-Ferdinand de Bavière. Entre nos premiers parents et Notre Seigneur, il y a selon Luc 3 72 générations. Entre lui et Joseph-Ferdinand de Bavière, comptons 3 ou 4 générations par siècle, et il se trouve ... entre 51 et 68 générations de plus, donc, entre 123 et 140 générations qui ont pu accumuler des mutations nocives, dont certaines surtout en combinaison avec la gène identique dans le chromosome homologue. Et si on compte qu'après le Déluge, la lignée de Jésus comporte pas mal de générations espacées, ce serait plutôt peut-être même 200 ou 250 générations après Adam et Ève pour le pauvre. Qui ne l'est plus, il est baptisé, il est mort avant de pouvoir commettre un péché, il est donc au Ciel. Mais je parle de la génétique. Ces mutations nocives étaient encore absentes chez Adam et Ève et leurs enfants. Ce qui change la donne génétique radicalement.

Hans Georg Lundahl
Paris
XIIIe dim. après Pentecôte
7.IX.2025

* Clicquer les images pour élargir, si vous voulez lire in extenso. Ou consultez le texte :

Manuel Biblique ou Cours d'Écriture Sainte à l'usage des séminaristes
ANCIEN TESTAMENT
Par F. Vigouroux, prêtre de Saint-Sulpice
http://areopage.net/PDF/VigourouxBacuez_ManuelBiblique.pdf


** Ceci ne concerne qu'une épisode de leur dynastie, certes la raison derrière la Guerre de Succession d'Espagne. Les Habsbourg-Lothringen n'ont pas ce problème.

Friday, August 15, 2025

Our Lady of The Good Event, Genuine Revelation or Masonic Defector Giving a Warning?


We have no reason to doubt there is a holy person, an incorrupt nun involved. She is a natural mummy.

The question is, did she receive certain revelations or were they later attributed to her? It's not like with St. Bridget of Sweden, who became famous all over Sweden and then all over Spain through her revelations, and whose Father confessor wrote them down (or actually two fathers confessor, Father Matthias, from Jönköping or Linköping, I think the latter, and Alfonso Pecha of Jaén, he became her confessor only after retiring from the See of Jaén: on discussing his case, that of abdicating his episcopate, a Lutheran considered certain phrases about him as "typical hagiographical fiorituras" — "floskler", I replied it looked like a burnout). In this case, her canonisation was discussing her revelations, on two criteria: no deviation from dogma allowed, no predictions that were both unconditional and unfulfilled allowed. Even an atheist who studied them, my professor of Latin back then, Birger Bergh, considered it spooky how accurate her predictions were.

By contrast, those of Sr. Mariana de Jesús Torres, it seems the first now known printed edition is from 1790.

Could an older manuscript or forgotten edition be there? Could be. That would confirm they are absolutely from her. Meanwhile ... as the predictions mention "Masonic Sects" I think we should take a historic look at these. God is certainly capable of exact prediction, all times are laid out before Him, even as they are connected and involve free choices that we make one moment at a time. So, if something is suspicious about mentioning someone or something directly by name in a prophecy, it's because previous direct knowledge of the name could hinder or otherwise unduly influence the outcome. Prophecies are also not self fulfilling. Let's take a look at Isaias and Cyrus:

Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.
[Isaias (Isaiah) 44:28]

Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.
[Isaias (Isaiah) 45:1]


Why is this allowed? Because Isaias who certainly lived before Cyrus, wrote in Hebrew, a language which the parents of Cyrus did not speak. Anshan or Tall-e Malyan is three days walking distance from Shiraz, which is 2000 km from Jerusalem.* Cyrus' parents had no way possible to know naming their son would be a luck charm, and rival claimants to power had no way to know the name boded ill for their own keeping of it. This is why the Antichrist is NOT named by name in the Apocalypse, but only his gematria is given. I'd argue God knowing all of today as much in the day of Patmos as today, could very well have given his gematria in ASCII, and he** could have been born before that was a thing. If end times wait 4 decades more, this will with current lifespans not be possible. But as he is arguably an Apostate from Christianity, naming him directly would have been too clear, he could have been eliminated by someone who had read too many books about going back in time and eliminating Hitler before he came to power. Also, it would have been too clear in another way, since he was going to seduce "if it were possible even the elect" ...

We'll see how this applies to Masonic sects if the revelation is from 1590.

Lodges of Free Masons started out as a simple somewhat unusual type of guild. An artisan guild would usually in the Middle Ages be not just attached to a specific city, but even allowed to perform their craft only inside it. A baker from Paris could not set up a shop in Lyons. A butcher from Lyons could not set up a shop in Marseille. A potter from Marseille could not sell his ceramics (directly, except through merchants) in Bordeaux. A cooper from Bordeaux could not come to Paris to make barrells. But a builder of Cathedrals or Castles needed to be able to move to where a Cathedral or a Castle was being built. These Masons were called Free, because they were not tied to a specific city (unlike a normal house mason, making private houses in it). Instead of a guild hall, outside where they came from, they had a lodge, a kind of wooden room that was hoisted unto the scaffolding of a building. I think, but could be wrong, when a Cathedral was built, several lodges were at work at the same time, even if only one of them provided the architect. In the jargon of freemasonry, such lodges are retrospectively called "operative lodges" and their members "operative masons" ... an operative mason is simply one who exercises the craft of building stone buildings.

These things existed all over Europe. However, a specific event in England was going to change their nature there. Elisabeth I made England a Capitalist country, where guilds were forbidden. Each craftsman became his contractor on any terms the law allowed, there was no guild to tell him "you can't build that cheap" or "you can't work that late at night" ... two craftsmen of the same trade were supposed to be rivals, not comrades with a common code. The one type of guilds that survived this (or somewhat better than the rest) were Lodges of Masons.

From the Deformation to 1688, England was in turmoil. Ireland and Scotland even longer. Many rich men were persecuted, and many of them paid to be members of an also persecuted, but less so, Masons' lodge. In some cases, the new members were Catholics, persecuted for Catholicism. And they were not always well catechised. In some cases, they were trying to restore Stuarts, succeeding with Charles II and failing with James III, perhaps failing, perhaps betraying with Charles III (not meaning the present ruler). Some of them were Catholics. Some of them were other religions persecuted by Anglicans or Puritans, and some of these may even have included witches and warlocks. In other words, the lodges did not always help Catholics to stay Catholics, they sometimes helped a Catholic veneer (more or less thin) to veil heterodoxy. When a Catholic or Catholic leaning was allergic to the available Protestant "orthodoxy" and cut off from actual orthodox Catechisms and priests, like Penny Catechism, like a priest martyred in Tyburn, he sometimes turned into something very heterodox.

In 1717, a few lodges were started into a united lodge that were explicitly denying the necessity of being a Christian in order to be part of their guild. Anderson's Constitutions. Desaguyliers. The latter was part of the persecuted Huguenots as a child and young man. When he noticed Newton had (to his satisfaction, not mine) proven Heliocentrism, and therefore put the Inquisitors of Galileo in the wrong, he made sure Bruno and Galileo were ever after part of the Masonic ideals, or "Great Men" ... their reply to both Plutarch and the Catholic hagiography. Anderson was a Scottish Calvinist.

However, a Stuartite lodge in 1688 or a Williamite one (there were lodges on both sides) or Anderson and Desaguyliers were not reading Spanish. Still less a nun from Quito. IF God chose to reveal the name "Masonic lodges" that would have no more effect on their doings than Isaias revealing Cyrus could have at Shiraz or more precisely at Anshan.

Meanwhile, for most of this time, the preparation of the fulfilment would have been very obscure over in Quito, where her texts are accessed. By 1790, this was not so. This could have been a reason if the revelations were genuine, to decide to publish them then.

On the other hand, by 1790, anyone could write the words "Masonic Sects" and even the idea of them trying to dominate society. Revd. Barruel (who gives another origin for Freemasons, which may or may not be true in complement to the one I gave, namely Templar origins) could not have written the whole history of Jacobins in 1790, since they were only coming into power later and were still a thing, but he could probably already have given his views of Masons, as found, presumably, in that work.

And if certain conspiracy theories are true, Masons could already have known what they were going to do in the 19th and 20th C. However, even that kind of conspirers doesn't control everything, so, they could not have known where they were going to be successful.

A shortage of baptisms and confirmations has certainly been the case in the 20th C. in USSR and in Albania. Perhaps less so in Ecuador. Girls remaining virgins until they marry have a shortage in Sweden and in the US. Again, perhaps less so in Ecuador. However, Ecuador has had Masonic governments. José María Velasco Ibarra was a Mason. His two successors are not explicitly stated as Masons, but also not as Catholics. Guillermo Rodríguez Lara, Jaime Roldós Aguilera. If the latter was a Catholic, that could be why he was assassinated, if the air plane crash was an assassination. Osvaldo Hurtado Larrea is however a (Novus Ordo, presumably) Catholic. León Febres-Cordero Ribadeneyra probably too. But Rodrigo Borja Cevallos is an Agnostic.*** Sixto Alfonso Durán-Ballén Cordovez probably a Catholic. Abdalá Bucaram, nothing noted. Rosalía Arteaga, a lady by definition can't be Mason. She also went to the Pontifical University. Fabián Ernesto Alarcón Rivera is a Catholic. Jorge Jamil Mahuad Witt is a Maronite, so a Catholic. Gustavo José Joaquín Noboa Bejarano was a Catholic. Lucio Gutiérrez is a Catholic. Alfredo Palacio was a Catholic, he died this year. Rafael Vicente Correa Delgado is possibly a Catholic and a Boy Scout. Lenín Boltaire Moreno Garcés is a Socialist. But even so a Catholic. Guillermo Alberto Santiago Lasso Mendoza is as Catholic as you can expect from Opus Dei and bankers ... Daniel Roy Gilchrist Noboa Azín is a Catholic, born arguably among Catholic exile Cubans in Miami. He is the current president.

I can understand the viewpoint that the predictions didn't come true if "these lands" refer to Ecuador. A best case scenario could be for them to refer to the US where the revelations have become popular. Some who are very rejecting of Vatican II could also pretend that any Catholic accepting it were ipso facto a Freemason, which I think is over the top. I think the late Pope Michael I did not think so.

If a Freemason in 1790 wanted to reveal secret plans of the Lodges (by then meaning Speculative Lodges or what the Popes call Masonic Sects, having left the trade of Masons aside from 1717 if not earlier) why would he plant a text purporting to be a revelation in the previous centuries? Why would his superiors or pastors allow him to do so? Well, those damned Sects have a kind of Oath, which I have not taken and do not intend to take, of secrecy. Revealing the real source would have put a defector from Freemasonry at danger.

This would explain why much of the prophecies did occur, pretty much when expected, but not in "these lands" if that means Ecuador.

A third option would be, no, the source for the info is neither the Blessed Virgin, nor a defector, but a man like Barruel.

Both of these alternatives share the feature of Freemasonry (or what was labelled so in 1790, perhaps later more often labelled Socialist) being predictable on lines pretty closely resembling those of Barruel.

I'm of course presuming that the predictions are there in the first known edition from 1790.

But I cannot exclude the possibility that "these lands" means something other than Ecuador, and so also not that the predictions are really supernatural. I only know a few quotes of the revelations.°

However, that Pius IX did two things and suffered a third, whcih nails it for some, is also possible by accurate predictions about how freemasons would interact with him ... up to 80 years before it happened. He proclaimed the Immaculate Conception, as he should. A lodge started a campaign impugning it by contesting his authority to do so, he proclaimed Papal infallibility too ... by signing the vote of a council ... and the next step was easy enough. Garibaldi was already in action. He was indeed a Freemason and a Carbonaro. And a few decades later, in Romagna, a certain Alessandro Serenelli was finding a certain Maria Goretti too quaint for not relinquishing her virginity even when some pressure gave her an excuse. Garibaldi in 1870 obviously had raised the marital age from 12 to 18 for girls, from 14 to 18 for boys. And in many cases that extra waiting time proves difficult.

Does Italy count as "these lands"?

Hans Georg Lundahl
Paris
Our Lady's Assumption
15.VIII.2025

Assumptio sanctissimae Dei Genitricis Virginis Mariae.

PS, if it had been "our lands" one could have made a case that it was those lands dedicated to Our Lord and Our Lady and in that case a large swathe of them actually did suffer what was said. "These lands"? Is the Spanish pronoun one which has different meanings in Spain and Latin America?/HGL

* On main roads, like shorter as the bird flies. ** My word "he" means the Antichrist, of course. Clumsy sentence, I know. *** Borja is the Spanish spelling for Borgia. ° From Are The Apparitions Of Our Lady Of Good Success Authentic? and from Chilling Prophecies of Our Lady of Good Success and I quoted the phrase "these lands" and cited specific predictions from memory.

Wednesday, August 6, 2025

Gematria of CSL vs Interests


822, Dewey:

What is the Dewey Decimal number 822?

822 would be English drama and 824 indicates English essays. As you can see and as mentioned before, the more specific the number gets, the more specific a topic is.


Source:
What is the Dewey Decimal System?
https://library.nicc.edu/c.php?g=1238185


The delicious thing is, C. S. Lewis was as a professor in Cambridge doing English Medieval and Renaissance Literature, specifically EXCLUDING drama. He hated Ben Johnson and some ...

But he knew them.

Meanwhile, C. S. Lewis is 822.

C  67
S  83  140  10
L  76  210  16
E  69  270  25
W  87  350  32
I  73  420  35
S  83  500  38


OK, but 538 isn't 822? No, but that was just the upper case actual letters. Each lower case (there are four) as well as each space (two) is 32 (more than the uppercase or simply), while each full stop is 46.

6 * 32 + 2 * 46 = 284
284 + 538 = 822

Recall, when he was a boy, he wanted to write (in English) a Greek drama called Loki bound ... all of it with stasima and the other typical parts of an Attic drama. Expressing a very English agreement with Epicure's dilemma. In a sense he spent lots of his adult life replying to what Loki would have said in that drama./HGL